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Immanuel Velikovsky

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Immanuel Velikovsky was a Russian-American psychoanalyst, writer, and catastrophist.

Leroy vel
Leroy vel

A catastrophist is someone who believes that sudden, violent events shaped the history of the Earth. Velikovsky is most famous for his theories about ancient history and the movement of planets. His work is often used as a primary example of pseudoscience. Pseudoscience refers to ideas that claim to be scientific but do not follow the proper rules of science. His ideas created a massive debate known as the "Velikovsky affair."

Velikovsky’s theories focused on a concept called catastrophism. He argued that Earth experienced close contacts with other planets, specifically Venus and Mars, in ancient history. He believed these near-misses caused massive changes on our planet. To support this, he used comparative mythology, which is the study of similar stories across different cultures. He also looked at ancient literary sources, such as the Old Testament, to find evidence. He even suggested that electromagnetic effects played a major role in celestial mechanics, or how objects move in space.

Beyond space, Velikovsky proposed a revised chronology for several ancient civilizations. Chronology is the arrangement of events in the order they happened in time. He wanted to change the accepted timelines for ancient Egypt, Greece, and Israel. His goal was to explain the "dark age" of the eastern Mediterranean, which occurred around 750 BC. He also wanted to make biblical accounts match up with the archaeology and Egyptian timelines that experts currently use. He believed the existing dates for events like the Exodus did not fit the evidence.

Velikovsky was born in 1895 in Vitebsk, which was then part of the Russian Empire. He grew up in a prosperous Jewish family and was a gifted student. He earned a gold medal in 1913 for his work in mathematics and Russian language. After studying medicine in France and Scotland, he earned his medical degree in 1921. In Berlin, he edited scientific papers and even worked with the famous physicist Albert Einstein. By 1924, he moved to the British Mandate of Palestine to practice medicine and psychoanalysis. He studied under a student of Sigmund Freud, the famous founder of psychoanalysis.

In 1939, Velikovsky moved his family to New York City to escape the threat of war. While in America, he began developing the radical ideas that would make him famous. In 1950, he published his most famous book, *Worlds in Collision*. Although eight publishing houses had rejected the manuscript, it eventually became a U.S. bestseller. However, the book caused immediate and intense controversy. The astronomer Harlow Shapley strongly opposed the work. He even threatened to organize a boycott of the publisher, Macmillan, to stop the book from being sold. Because of this pressure, the book was moved to a different publisher, Doubleday.

Velikovsky's work had a massive impact on the public, even if scientists rejected it. While the academic community ignored or vigorously rejected his ideas, his books sold very well to regular readers. Many people supported him because they felt that orthodox academia treated him unfairly. He became a popular speaker and gave lectures to record-breaking crowds across North America. In the 1970s, he appeared in television documentaries for the BBC and the Canadian Broadcasting Corporation. He spent much of his later life traveling through North America and Europe to defend his theories against his critics.

Velikovsky died in 1979. After his death, his two daughters, Shulamit and Ruth, managed his literary estate. They protected his writings for many years, though they sometimes resisted publishing new material. Some of his work, like a Hebrew translation of *The Dark Age of Greece*, was eventually released. In 2005, Ruth Sharon donated his entire archive to the Princeton University Library. This collection includes his manuscripts, essays, and correspondence. Today, his life remains a significant case study in the "demarcation problem," which is the challenge of deciding what is science and what is not.

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Leroy vel
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