Nepedia
Back to Discover
Advanced Reader
📖

Gelug

philosophy religion Maturity 11-13 religion Next article →

This article covers sensitive topics: religion. Parents can manage visibility in Parental Controls.

The Gelug is the youngest of the four major schools of Tibetan Buddhism.

Tsonkapa, 16th century, Collection of Rubin Museum of Art
Tsonkapa, 16th century, Collection of Rubin Museum of Art

Often called the "Yellow Hat" school, its name means "virtuous." The term Gelug is a shortened version of "Ganden Choluk," which refers to the spiritual lineage of Ganden. This name is linked to the Sanskrit word "Tushita," a pure land associated with the Maitreya Buddha. Many followers view the Gelug as a continuation of the Kadam tradition. For this reason, the school is sometimes referred to as the New Kadam.

Doctrinally, the Gelug school promotes a unique form of prasangika Madhyamaka. This is a specific philosophical approach based on the works of the founder, Je Tsongkhapa. His teachings integrate several different methods of spiritual development. He combined the study of sutra with the practice of tantra. This approach also uses analytical reasoning alongside yogic meditation. Tsongkhapa emphasized a strict adherence to vinaya, which is monastic discipline. By merging these elements, he created a comprehensive view of Buddhist philosophy.

Manjuvajramandala con 43 divinità - Unknown - Google Cultural Institute
Manjuvajramandala con 43 divinità - Unknown - Google Cultural Institute

Je Tsongkhapa was a philosopher, tantric yogi, and lama who lived from 1357 to 1419. He was an eclectic scholar who studied under teachers from many different traditions. These included the Kadam, Sakya, Drikung Kagyu, Jonang, and Nyingma schools. He learned from masters like the Sakya scholar Rendawa and the Kadam mystic Lama Umapa. Tsongkhapa's writings marked a major turning point in Tibetan Buddhist philosophy. After his death, his disciples worked to formally construct the new school. His three principal students were Khedrup Gelek Pelzang, Gyaltsap Je, and Dülzin Drakpa Gyaltsen.

Khedrup Je
Khedrup Je

Following Tsongkhapa's death in 1419, the Gelug order grew very rapidly. His disciples founded several massive monastic centers that would dominate Tibet for centuries. In 1409, Tsongkhapa and his students established Ganden monastery. This was followed by the founding of Drepung in 1416 and Sera in 1419. These three institutions became known as the "great three" monasteries. They eventually grew to be some of the largest monasteries in the world. By the end of the 15th century, the tradition had spread across the entire Tibetan cultural area.

Ganden monastery, 2013
Ganden monastery, 2013

Scholarly debate was a significant part of the school's early development. Other Tibetan sects, such as the Sakya school, offered critiques of Tsongkhapa's philosophy. For example, Rongton Shakya Gyaltsen wrote critiques regarding Tsongkhapa's Madhyamaka interpretation. These ideas were met with responses from Gelug scholars like Khedrup Je. Other thinkers, including Taktsang Lotsawa and Gorampa, also participated in these exchanges. This period of debate helped refine the Gelug identity and its specific philosophical views.

In the late 16th century, the Gelug school gained significant political influence. This happened through an alliance with the Mongol Khans. In 1577, Sönam Gyatso formed a relationship with the powerful Mongol leader Altan Khan. Sönam Gyatso was recognized as the 3rd Dalai Lama. He traveled to Mongolia to spread the Gelug tradition. He also worked to stop certain shamanistic practices, such as animal and blood sacrifices. This alliance provided the school with powerful patrons. These patrons helped the Gelug school achieve political pre-eminence in Tibet.

Sonam Gyatso
Sonam Gyatso

The Gelug school is still led by influential figures today. The Ganden Tripa, or "Ganden Throne Holder," serves as the official head of the school. However, the Dalai Lama is the most influential political and spiritual figure. The 14th Dalai Lama remains a central figure in the contemporary tradition.

DalaiLama0054 tiny
DalaiLama0054 tiny

The school's history is also tied to the Potala Palace and the rise of the "Great Fifth" Dalai Lama. This period followed a time of conflict among different Tibetan Buddhist sects. Through these historical shifts, the Gelug school became the dominant Buddhist school in both Tibet and Mongolia.

Potala palace - Tibet
Potala palace - Tibet
602 words

Where will your curiosity go next?

Keep exploring at your chosen reading level.

🖼️ Images & Media (18)
File:Tsonkapa, 16th century, Collection of Rubin Museum of Art.jpg
Tsonkapa, 16th century, Collection of...
File:DalaiLama0054 tiny.jpg
DalaiLama0054 tiny.jpg
File:Khedrup Je.jpg
Khedrup Je.jpg
File:Gendun Drup, 1st Dalai Lama.jpg
Gendun Drup, 1st Dalai Lama.jpg
File:Sonam Gyatso.jpg
Sonam Gyatso.jpg
File:5th Dalai Lama having an audience with Shunzhi.png
5th Dalai Lama having an audience with Shunzhi.png
File:Potala palace - Tibet.jpg
Potala palace - Tibet.jpg
File:Zanabanzar self-portrait.jpg
Zanabanzar self-portrait.jpg
File:Shabkar_detail.jpg
Shabkar_detail.jpg
File:Rajesh_Kasturirangan_at_Mind_and_Life.jpg
Rajesh_Kasturirangan_at_Mind_and_Life.jpg
File:Thanka - Google Art Project (434620).png
Thanka - Google Art Project (434620).png
File:Manjuvajramandala_con_43_divinità_-_Unknown_-_Google_Cultural_Institute.jpg
Manjuvajramandala_con_43_divinità_-_Unknow...

+ 6 more

More to explore

🔬 Go deeper

More advanced topics to explore

🪜 Step back

Simpler topics to build understanding

What is Nepedia?

A free, ad-free encyclopedia for children. Every article is written at five reading levels, so the same page works for a five-year-old and a fifteen-year-old — use the level switcher above to see this one change. No account needed to read.