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Shwedagon Pagoda

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The Shwedagon Pagoda is a massive, gilded stupa located in Yangon, Myanmar.

Shwedagon Pagoda 2017
Shwedagon Pagoda 2017

It is officially named Shwedagon Zedi Daw. Many people call it the Great Dagon Pagoda or the Golden Pagoda. It stands prominently on Singuttara Hill. The pagoda dominates the city skyline due to its great height. Local zoning laws actually limit building heights in Yangon to ensure the pagoda remains visible.

Shwedagon Pagoda 1900
Shwedagon Pagoda 1900

It is considered the most sacred Buddhist site in Myanmar. This status comes from the belief that it holds relics from four previous Buddhas. These relics include a staff, a water filter, a piece of a robe, and eight strands of hair.

The architecture of the stupa is highly complex and symbolic.

Shwedagon-Pagoda-anatomy
Shwedagon-Pagoda-anatomy

It begins with a brick plinth covered in genuine gold plates. Above the base, there are terraces reserved for monks and males. The structure then rises into a bell-shaped section. This is followed by a turban and an inverted almsbowl. The design includes inverted and upright lotus petals, a banana bud, and a crown called a hti. The hti is incredibly ornate. It is decorated with 5,448 diamonds and 2,317 rubies.

Shwedagon Crown
Shwedagon Crown

The very tip, known as the diamond bud, holds a 76-carat diamond.

Legends provide a deep history for this site. Some believe the pagoda was built over 2,500 years ago. This would make it the oldest Buddhist stupa in existence.

Shwedagon pagoda
Shwedagon pagoda

The Buddhavaṃsa tells a story about two merchants, Tapussa and Bhallika. They met the Buddha at Bodh Gaya and offered him rice cake and honey. In return, the Buddha gave them eight strands of his hair. The merchants presented these to King Okkalapa of Dagon. He enshrined the hair along with relics from three other Buddhas on Singuttara Hill.

Recorded history shows many rulers contributed to the pagoda's growth. The first royal chronicle mention is from 1362/63 CE. King Binnya U raised the pagoda to 110 feet during that time. Later, Queen Shin Saw Pu ruled from 1454 to 1471. She raised the height to 177 feet and gilded the structure. Inscriptions from the reign of King Dhammazedi show repairs dating back to 1436. Over the centuries, the pagoda has survived many natural disasters. A major earthquake in 1768 destroyed the top of the stupa. King Hsinbyushin repaired it in 1775 to its current height of 325 feet.

Chinthe
Chinthe

Religious practice at the pagoda involves specific rituals and traditions. There are four entrances, each guarded by a pair of giant leogryphs.

South Stairways
South Stairways

Visitors typically walk around the stupa in a clockwise direction. The base features eight small shrines representing the eight days of the Burmese week. This system is based on Burmese astrology, which includes seven planets plus Rahu and Ketu. Each day is represented by an animal, such as a tiger for Monday or a guinea pig for Friday. Devotees visit their specific planetary post to perform a blessing ritual. They pour water over Buddha images while making a prayer or a wish.

The pagoda has also experienced periods of conflict and loss. In 1608, a Portuguese adventurer named Filipe de Brito e Nicote plundered the site. His men tried to melt the 300-ton Great Bell of Dhammazedi to make cannons. The bell fell into the Bago River and was never recovered. During the First Anglo-Burmese War in 1824, British soldiers occupied the pagoda. They used it as a fortress for two years. They also engaged in vandalism and attempted to dig tunnels into the stupa.

The British Army in Burma 1945 SE4108
The British Army in Burma 1945 SE4108

During the British occupation, some treasures were removed. For example, a Buddha statue was eventually taken to the Auckland War Memorial Museum.

Buddha (AM 1934.336-2)
Buddha (AM 1934.336-2)

Today, the Shwedagon Pagoda remains a central part of Myanmar's culture and politics. It is listed on the Yangon City Heritage List. The Shwedagon Pagoda Festival is the largest festival in the country. It begins during the new moon of the month of Tabaung. The site has also been a place for political expression. In 1920, students met at a pavilion to plan a protest strike. This event led to the creation of national schools and is now commemorated as Burmese National Day. The pagoda continues to be a place where people gather for faith, history, and community.

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🖼️ Images & Media (13)
File:Shwedagon Pagoda 2017.jpg
Shwedagon Pagoda 2017.jpg
File:Shwedagon Pagoda seal.PNG
Shwedagon Pagoda seal.PNG
File:Shwedagon pagoda.jpg
Shwedagon pagoda.jpg
File:Scene upon the terrace of the Great Dagon Pagoda at Rangoon.jpg
Scene upon the terrace of the Great Dagon...
File:Shwedagon Pagoda 1900.JPG
Shwedagon Pagoda 1900.JPG
File:Shwedagon-Pagoda-anatomy.jpg
Shwedagon-Pagoda-anatomy.jpg
File:South Stairways.JPG
South Stairways.JPG
File:Chinthe.JPG
Chinthe.JPG
File:Barack Obama pours water over Friday Buddha.jpg
Barack Obama pours water over Friday Buddha.jpg
File:The British Army in Burma 1945 SE4108.jpg
The British Army in Burma 1945 SE4108.jpg
File:Shwedagon Crown.JPG
Shwedagon Crown.JPG
File:Buddha (AM 1934.336-2).jpg
Buddha (AM 1934.336-2).jpg

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