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Shamanism

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Shamanism is a complex spiritual practice involving a practitioner known as a shaman.

SB - Altay shaman with drum
SB - Altay shaman with drum

A shaman acts as an intermediary or messenger between the human world and the spirit world. This interaction usually happens through altered states of consciousness, such as a trance. The primary goal is to direct spirits or spiritual energies into the physical world. This process is used for healing, divination, or to aid human beings in other ways. Many different scholars, including anthropologists and historians, study these practices to understand them better.

Witsen's Shaman
Witsen's Shaman

The mechanism of shamanic practice centers on the concept of spiritual mediation. Shamans are believed to enter supernatural realms or dimensions to solve community problems. They may visit other worlds to bring guidance to misguided souls. A key part of their work involves treating ailments by mending the soul. This belief holds that alleviating traumas affecting the spirit can restore the physical body. By restoring balance to the soul, the shaman aims to eliminate the illness. They operate in the spiritual world to create positive effects in the human world.

Scholars have identified several ways to define shamanism, though no single definition is universally accepted. Anthropologist Manvir Singh suggests three core features: entering non-ordinary states, engaging with unseen realities, and providing services like healing. Historian Ronald Hutton noted four distinct definitions in use by the 21st century. Some definitions focus on anyone contacting a spirit world in an altered state. Others specify that this contact must be done at the behest of others. A third view suggests shamans use a unique technique that distinguishes them from mediums or prophets. Finally, some use the term specifically for the Indigenous religions of Siberia and neighboring Asia.

The history of the word "shaman" is a subject of much linguistic debate. It likely derives from the Russian word *šaman*, which comes from a Tungusic language. It may stem from the Evenki dialect or the Manchu language. Some connect it to a Tungus root meaning "to know." However, linguist Juha Janhunen questions this due to irregular phonological patterns. Another theory by Mircea Eliade suggests the Sanskrit word *śramaṇa* might be the ultimate origin. This word refers to a wandering monastic and spread through Central Asia with Buddhism.

The term entered Western consciousness through historical accounts and explorers. The word was adopted by Russians interacting with Indigenous peoples in Siberia. It appears in the memoirs of the exiled Russian churchman Avvakum, written before 1676. The Dutch explorer Nicolaes Witsen brought the term to Western Europe in 1692. He reported on his journeys among Tungusic and Samoyedic-speaking peoples. Later, in 1698, a merchant named Adam Brand published an account of a Russian embassy to China. This publication introduced the word to English speakers.

Shaman tableau
Shaman tableau

While the term is widely used, it is subject to significant academic criticism. Anthropologist Alice Kehoe argues that "shamanism" can be a Western construct that misrepresents Indigenous practices. She suggests that applying one label to many different cultures ignores their unique complexity. Kehoe also criticizes the idea that shamanism is an ancient, unchanged religion from the Paleolithic period. Other scholars, such as Hakan Rydving, have called the terms "shaman" and "shamanism" scientific illusions. They argue that there is no single unity in these fragmented practices. Some thinkers recommend using "shamanhood" or "shamanship" to emphasize local variations and diversity.

An Itneg shaman renewing an offering to the spirit shield (1922, Philippines)
An Itneg shaman renewing an offering to the spirit shield (1922, Philippines)

Despite these academic debates, many shamanic traditions remain active today. Some groups have maintained their practices through geographic isolation. For example, the nomadic Tuvan people in Russia have preserved their art of shamanism. They have an estimated population of 3,000 people surviving from this tribe. Many other Indigenous communities are currently undergoing a resurgence. They are using self-determination to reclaim their dynamic traditions. This reclamation is a response to historical pressures like colonialism and imperialism.

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🖼️ Images & Media (10)
File:SB - Altay shaman with drum.jpg
SB - Altay shaman with drum.jpg
File:Witsen's Shaman.JPG
Witsen's Shaman.JPG
File:Shaman tableau.png
Shaman tableau.png
OpenSpeaks-Bfw-Munaremo-Sukra...
File:Goldes shaman priest in his regalia.png
Goldes shaman priest in his regalia.png
File:COLLECTIE TROPENMUSEUM Een shamaan op Zuid-Boeroe bezweert boze geesten de kinderen te verlaten waarbij hij een geldstuk en een sirihnoot offert TMnr 10001031.jpg
COLLECTIE TROPENMUSEUM Een shamaan op...
File:An Itneg shaman renewing an offering to the spirit shield (1922, Philippines).jpg
An Itneg shaman renewing an offering to...
File:Khagdaev1.JPG
Khagdaev1.JPG
File:Shaman.jpg
Shaman.jpg
File:Kyzyl Shaman.jpg
Kyzyl Shaman.jpg
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