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Robert Southwell (priest)

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Robert Southwell was an English Catholic priest and a celebrated poet. He belonged to the Society of Jesus, which is also known as the Jesuits. During the reign of Queen Elizabeth I, Southwell served as a clandestine missionary in England. This meant he performed his religious duties in secret to avoid arrest. He is remembered both for his religious devotion and his literary contributions to Elizabethan English. In 1970, Pope Paul VI canonized him as one of the Forty Martyrs of England and Wales.

Southwell's journey toward the priesthood involved many stages of intense study. He was born around 1561 in Horsham St Faith, Norfolk, to a family of the gentry. He began his education at the English college at Douai and later studied in Paris. To join the Jesuits, he traveled on foot to Rome. He initially faced rejection from the Society of Jesus. However, he wrote a heartfelt letter to appeal the decision. He was finally admitted to the probation house of Sant' Andrea in 1578. He officially became a member of the Society of Jesus in 1580.

After completing his novitiate, Southwell focused on higher academic disciplines. He studied philosophy and theology at the Jesuit College in Rome. During this period, he served as a secretary to the rector. He earned his BA in 1584, the same year he was ordained as a priest. He also served as a tutor and the prefect of studies at the Venerable English College in Rome. His academic life was interrupted by a new law passed in 1584. This law stated that any English-born priest ordained by the Catholic Church could not remain in England for more than forty days. Doing so carried the penalty of death.

In 1586, Southwell requested to be sent to England as a missionary. He worked alongside Henry Garnet as part of the third Jesuit English mission. To stay safe, Southwell often used the assumed name of Cotton. He moved between various Catholic families to provide religious services. He spent much of his time in London, though he traveled to Sussex and the North. In 1589, he became the domestic chaplain to Anne Howard. While living at Arundel House in The Strand, he spent much of 1591 writing poetry. Although his name was not public, the government suspected his literary activity.

Southwell's secret mission ended with his arrest at Uxendon Hall in Harrow. He was visiting the home of Richard Bellamy, a man under suspicion. Following the interrogation of Anne Bellamy, Southwell was immediately taken into custody. He was held by Sir Richard Topcliffe, the Queen's chief priest-hunter. Topcliffe used the torture of "the manacles" on Southwell. After unsuccessful questioning by the Privy Council, Southwell was moved to the Tower of London. He remained in solitary confinement there for three years. During this time, his friends and superiors managed to smuggle him items like a Bible and a breviary.

In 1595, the Privy Council moved to prosecute Southwell for high treason. He was transferred to Newgate Prison before appearing before Lord Chief Justice John Popham. The indictment claimed he was a traitor for being a priest ordained by Rome. Southwell admitted to being a priest but denied any plots against the Queen. He stated his only goal was to administer Catholic sacraments. The jury returned a guilty verdict. He was sentenced to be hanged, drawn, and quartered. On 21 February 1595, he was taken to Tyburn for execution. Even as he faced death, he prayed for the salvation of the Queen and the country.

Southwell's literary legacy continued long after his death.

The Complete poems of Robert Southwell, S.J. - for the first time fully collected and collated with the original and early editions and mss. (1872) (14587571879)
The Complete poems of Robert Southwell, S.J. - for the first time fully collected and collated with the original and early editions and mss. (1872) (14587571879)

His poem "Mary Magdalen's Funeral Tears" was very popular, reaching ten editions by 1636. Another work, "St Peter's Complaint," was even more successful with fourteen editions by the same year. His poetry reached readers outside of Catholic circles. Some of his works were published anonymously or attributed to others. His writing remains a significant connection between the history of the English Church and Elizabethan literature.

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