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Biblical canon

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A biblical canon is a specific collection of texts, often called books, that a religious community accepts as part of their Bible. The term "canon" originates from a Greek word meaning a "rule" or a "measuring stick."

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Since the 14th century, the word has been used to describe the list of books that the Christian Church accepts as genuine and inspired. These lists are not universal. Different religious groups include different books in their canons. They may also arrange these books in different orders or divide and combine them in various ways. This process of deciding which books are official is often the result of long debates and agreements among religious authorities.

Religious communities use different methods to determine what is canonical. Some books are excluded from certain canons entirely. These excluded works are sometimes called apocrypha. Other books are labeled as deuterocanonical, meaning they are considered important or secondary, though some denominations view them as fully canonical. Some Christian groups even maintain an "open canon." This means they regard certain writings as holy scripture even if those books are not part of the official Bible.

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For some churches, a clear list is vital for their specific teachings. For others, the Bible is seen as an artifact created by the church itself.

The Jewish Tanakh, or Hebrew Bible, is a primary example of a specific canon. It consists of 24 books organized into three distinct sections. The first section is the Torah, which means "teaching." The second section is the Nevi'im, or "prophets." The third section is the Ketuvim, which means "writings."

KJV 1769 Oxford Edition, vol. 1
KJV 1769 Oxford Edition, vol. 1

Most of this text is written in Biblical Hebrew, with some portions in Aramaic. Scholars suggest the process of canonization for these texts likely occurred between 200 BC and 200 AD. While some once believed a meeting called the Council of Jamnia finalized this list, many modern scholars now criticize that idea.

Christian canons also vary significantly between different denominations. The Catholic Church recognizes a canon of 73 books. This includes 46 books in the Old Testament and 27 books in the New Testament. The Catholic Old Testament includes certain deuterocanonical books.

Samaritan Pentateuch (detail)
Samaritan Pentateuch (detail)

In contrast, the Protestant Old Testament typically contains 39 books. The New Testament is more consistent across groups, almost always containing 27 books. This includes the four canonical gospels, the Acts of the Apostles, 21 Epistles, and the Book of Revelation. Other traditions, such as the Eastern Orthodox or the Assyrian churches, may have different lists of accepted books.

The Samaritan canon offers another unique perspective on these sacred texts. The Samaritans recognize only the Torah as inspired scripture. They do not accept any other parts of the Bible. Their version of the Torah differs from the Masoretic Text in several ways. For example, the Samaritan text states that Moses received the Ten Commandments on Mount Gerizim rather than Mount Sinai. It also teaches that sacrifices should be made on Mount Gerizim instead of Jerusalem. The Samaritan community believes they possess the oldest existing copy of the Torah, which they say was written by Abisha.

History shows that the Christian New Testament developed over several centuries. Early Christian communities used the Septuagint, a Greek version of the Old Testament, for worship. In the early 2nd century, leaders like Justin Martyr spoke of the "memoirs of the Apostles," which were called gospels. Around 140 AD, a leader named Marcion of Sinope proposed a uniquely Christian canon. His list included only ten epistles from Paul and an edited version of the Gospel of Luke.

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This action may have prompted other Christians to define their own lists to oppose his views. This helped shape the final structure of the books we recognize today.

Canonization was often driven by the practical needs of religious life. Theologian William J. Abraham suggested that the primary goal was to provide an authorized list for use in worship. The purpose was not just for scholarly debate, but for the spiritual nourishment of the people. The decision of which books to include often came down to their actual usage within the Church. By studying these different canons, we can see how various traditions have used these texts to build their unique identities and systems of belief.

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KJV 1769 Oxford Edition, vol. 1.djvu
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