Nepedia
Back to Discover
Advanced Reader
📖

Ali Shariati

society Maturity 11-13 religion death dying politics Next article →

This article covers sensitive topics: religion, death_dying, politics. Parents can manage visibility in Parental Controls.

Ali Shariati Mazinani was a highly influential Iranian sociologist and revolutionary thinker. He specialized in the sociology of religion, which is the study of how religious beliefs affect society. Many historians call him the "ideologue of the Islamic Revolution." This means his ideas helped shape the thoughts of those who sought massive political change in Iran. Although his specific ideas did not become the official foundation for the Islamic Republic, his impact on 20th-century Iranian intellectuals was profound.

Ali Shariati stamp
Ali Shariati stamp

Shariati was born in 1933 in Mazinan, a suburb of Sabzevar in northeastern Iran. His family had deep religious roots, as his father was a teacher and an Islamic scholar. During his time at the Teacher's Training College in Mashhad, Shariati witnessed extreme poverty. He saw the hardships faced by many economically disadvantaged people in Iran. This experience led him to combine traditional Islamic principles with modern sociology and philosophy. He wanted to find practical solutions for the struggles of Muslim societies using these new tools.

In 1952, Shariati became a high school teacher and founded the Islamic Students' Association. This involvement in social causes led to his first arrest after a demonstration. He later joined the National Front in 1953. After earning his bachelor's degree in 1955, he received a scholarship to study in Paris. In France, he earned a PhD in Persian language in 1964. Paris at that time was a global hub for political and cultural activity, especially regarding anti-colonial resistance.

Shariati7
Shariati7

While living in Paris, Shariati engaged deeply with various political and academic movements. He collaborated with the Algerian National Liberation Front (FLN) starting in 1959. He also studied the works of Frantz Fanon, a famous thinker on decolonization. Shariati translated Fanon's work into Persian to introduce these ideas to Iranian revolutionary circles. He studied sociology and the history of religions under several notable professors. He even became acquainted with the philosopher Jean-Paul Sartre. These diverse influences helped him develop a unique way of looking at the world.

Shariati's return to Iran in 1964 brought new challenges and great popularity. He taught at the University of Mashhad before moving to Tehran. In Tehran, he gave lectures at the Hosseiniye Ershad Institute. These lectures became incredibly famous and spread through word of mouth. People from the middle and upper classes attended his talks. However, his growing influence alarmed the Iranian government. He was arrested and spent eighteen months in solitary confinement.

Shariati7
Shariati7

Shariati developed a specific theory regarding the nature of Shiism. He distinguished between what he called "red Shiism" and "black Shiism." To him, "red Shiism" or "Alid Shiism" was a revolutionary force for social justice. He contrasted this with "black Shiism," which he viewed as an apolitical version used to support the state. He argued for a utopian, classless society. He believed this could be achieved through a dialectical struggle. This is a process where opposing forces interact to create change. He compared this struggle to the biblical story of Cain and Abel.

His views on leadership were also very distinct. Shariati believed the clergy, or ulema, should guide society toward its highest potential. However, he did not believe the clergy should be the absolute rulers. This was a major difference between him and leaders like Ayatollah Khomeini. Shariati argued that the clergy should help the people elect a ruler based on Islamic principles. He was often critical of clerics who he felt served the interests of the wealthy. He wanted religion to be a tool for the deprived rather than the elite.

Shariati's life ended under mysterious circumstances in 1977. He was found dead in Southampton, England, while renting a house. Some believe the SAVAK, the Iranian security service, was responsible for his death. Others suggest he died of a heart attack. Regardless of the cause, his legacy remains strong. He is buried in Damascus, Syria, near Sayyidah Zaynab.

Damascus 13970822 18
Damascus 13970822 18

Many pilgrims travel to his mausoleum to honor his memory.

Syria Damaszek, cmentarz przy Hazrat-e Zejnab - Szariati, 2001, fot Ivonna Nowicka (2)
Syria Damaszek, cmentarz przy Hazrat-e Zejnab - Szariati, 2001, fot Ivonna Nowicka (2)
659 words

Where will your curiosity go next?

Keep exploring at your chosen reading level.

🖼️ Images & Media (4)
File:Damascus 13970822 18.jpg
Damascus 13970822 18.jpg
File:Syria Damaszek, cmentarz przy Hazrat-e Zejnab - Szariati, 2001, fot Ivonna Nowicka (2).jpg
Syria Damaszek, cmentarz przy Hazrat-e...
File:Shariati7.jpg
Shariati7.jpg
File:Ali Shariati stamp.jpg
Ali Shariati stamp.jpg
More to explore

🔬 Go deeper

More advanced topics to explore

🪜 Step back

Simpler topics to build understanding

What is Nepedia?

A free, ad-free encyclopedia for children. Every article is written at five reading levels, so the same page works for a five-year-old and a fifteen-year-old — use the level switcher above to see this one change. No account needed to read.