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2 Maccabees

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2 Maccabees is an ancient historical and theological work. It recounts the Maccabean Revolt against the Seleucid Empire. This revolt was a struggle by Jewish people against King Antiochus IV Epiphanes. The book focuses on the persecution of Jews during this era. It also highlights the triumph of Judaism and the supremacy of God. Many scholars view the text as a moralistic history. It shows how divine intervention directs the course of human events.

Schnorr von Carolsfeld Bibel in Bildern 1860 157
Schnorr von Carolsfeld Bibel in Bildern 1860 157

The book functions as an abridgment of a much larger work. An unknown writer, called an epitomist, created this version. This person shortened a five-volume history by Jason of Cyrene. The original five-volume work is no longer preserved today. It is uncertain how much of the current text comes from Jason. However, the epitomist likely added a preface and an epilogue. Some sections on morality also appear to be the epitomist's own work. This writer was likely an educated Jew living in Hellenistic Egypt.

The narrative follows a specific sequence of historical events. It begins around 178 BC with Heliodorus. He attempted to tax the treasury of the Second Temple. The story then moves to the leadership of the High Priests. Onias III was succeeded by Jason, who was then succeeded by Menelaus. King Antiochus IV eventually intervened after the death of Onias III. He sacked Jerusalem and looted the Temple treasury in 168 BC. The King issued decrees to stop traditional Jewish practices. These included the Sabbath and keeping kosher laws.

Sent Salomoen martyr-08
Sent Salomoen martyr-08

There are several distinct stages of conflict within the text. The first stage involves religious and political corruption in the Temple. The second stage focuses on the persecution under Antiochus IV. This includes the martyrdom of Eleazar the scribe. It also includes the story of a mother and her seven sons. The third stage is the actual Maccabean Revolt. This revolt was led by the figure Judas Maccabeus. The final stage describes the military victories of the Jews. This includes the defeat of the general Nicanor in 161 BC.

Peter Paul Rubens and workshop 002
Peter Paul Rubens and workshop 002

Scholars place the composition of the book between 150 and 100 BC. The writer likely lived in Alexandria, the capital of Egypt. This writer addressed the Jewish diaspora living in Greek-speaking lands. The text must have been written before 70 BC. We know this because the author does not mention Pompey's conquest. Pompey made Judea a Roman protectorate in 63 BC. The book's Greek style is very educated and erudite. It uses the complex forms of rhetoric common in that era.

Schnorr von Carolsfeld Bibel in Bildern 1860 156
Schnorr von Carolsfeld Bibel in Bildern 1860 156

Specific military details and religious festivals are central to the work. Judas Maccabeus won several important battles. He defeated leaders named Gorgias and Ptolemy at Emmaus. A major victory occurred at the Battle of Adasa in 161 BC. In this battle, Judas defeated and killed the general Nicanor. This event led to the establishment of the Day of Nicanor festival. The book also encourages the celebration of Hanukkah. This feast honors the purification of the Temple.

Schnorr von Carolsfeld Bibel in Bildern 1860 156
Schnorr von Carolsfeld Bibel in Bildern 1860 156

The book has complex connections to different religious traditions. It was included in the Septuagint, a Greek collection of Jewish scripture. Because of this, many Christian groups hold it as sacred. Catholic, Eastern Orthodox, and Oriental Orthodox churches consider it deuterocanonical. This means it is part of their official Bible. Protestant Christians do not view it as canonical scripture. They often place it in the apocrypha for educational use. Some thinkers believe the book shows influence from the Pharisaic tradition. This is seen in its focus on the resurrection of the dead.

Peter Paul Rubens and workshop 002
Peter Paul Rubens and workshop 002
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