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Zewditu

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Empress Zewditu was the first and only empress regnant of the Ethiopian Empire. An empress regnant is a woman who rules a nation in her own right. She reigned from 1916 until her death in 1930. Zewditu was a central figure during a period of massive political and social change. Her leadership was defined by a struggle between traditional Ethiopian values and the pressure to modernize. She is often described as the first modern female head of a nation in Africa.

Zewditu I seal
Zewditu I seal

Zewditu's life began with complex family ties and political arrangements. She was born Askala Maryam in 1876. She was the second daughter of Emperor Menelik II, who founded the capital city of Addis Ababa. Her mother was a noblewoman named Abechi from Wollo. Zewditu was raised in her father's household alongside his consort, Baffana. At age ten, she entered a political marriage with Ras Araya Selassie Yohannes. This union was intended to help manage the relationship between two powerful leaders. Although the marriage was childless, Zewditu maintained good relations with both her father and her husband's family during times of conflict.

Her path to the throne followed a period of intense political instability. After Menelik II died in 1913, Lij Iyasu became the heir. Iyasu was the son of Zewditu's half-sister, Shewa Regga. However, Iyasu's rule faced immediate opposition from the nobility and the Ethiopian Orthodox Church. The church suspected him of having Muslim sympathies, which caused great tension. In 1916, the Council of State and the Church officially deposed Iyasu. They chose Zewditu to take his place. She was crowned on February 11, 1917, at the Cathedral of St. George in Addis Ababa. Upon her coronation, she adopted the regnal name Zewditu, which means "She is the Crown."

Zewditu's government operated through a unique dual power dynamic. She did not exercise all power by herself. Instead, her cousin, Ras Tafari Makonnen, was appointed as her Regent. A Regent is a person who runs a country on behalf of a monarch. While Zewditu held the title of "Queen of Kings," Tafari held much of the practical authority. This created two distinct factions within the Ethiopian government. One faction was composed of conservatives who supported the Empress. The other faction consisted of modernists who supported Ras Tafari. This split defined the entire era of her reign.

The conservative faction focused on preserving Ethiopia's ancient traditions and religious identity. Zewditu was a staunchly religious leader who belonged to the Ethiopian Orthodox Church. She spent much of her time on prayer, fasting, and the construction of new churches.

Zewditu and favored priest
Zewditu and favored priest

She also worked to protect Ethiopia's sovereignty from external threats, such as colonial powers like Italy. However, her resistance to rapid change caused friction. Many critics argued that her conservative policies made it harder for Ethiopia to adapt to a changing world. She often felt torn between her duty to the state and her personal feelings regarding her family.

In contrast, the modernist faction led by Ras Tafari pushed for significant social and political reforms. Tafari believed that Ethiopia needed to engage more deeply with the international community to survive. Under his direction, Ethiopia joined the League of Nations, an international organization. He also worked to abolish the practice of slavery within the country. These changes were often met with ambivalence or strong opposition from the Empress. As her reign progressed, Zewditu increasingly withdrew from active politics. She retreated into a life of religious devotion while Tafari's influence at court grew stronger.

Zewditu's reign ended with her death in 1930. Her passing marked the end of a specific era in Ethiopian history. Following her death, Ras Tafari Makonnen succeeded her as Emperor Haile Selassie I. Her legacy is a subject of ongoing study for historians. Some see her as a protector of Ethiopian culture and independence. Others view her as a leader whose traditionalism slowed the nation's progress. Regardless, she remains a significant figure as the last female head of state in Ethiopia until 2018. Her life illustrates the difficult balance required to lead a nation through a time of transition.

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