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Ruling class

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In sociology, the ruling class is a specific social group. This group sets the political and economic agenda for a society. They decide how a society functions and how its resources are used. They also influence the dominant ideology. An ideology is a set of ideas, culture, and norms that shape how people think. By controlling these ideas, the ruling class can establish its own values as the standard for everyone else. This influence is often called cultural hegemony.

Different economic systems create different types of ruling classes. In the feudal system, the ruling class consisted of feudal lords. These lords held power through inheritable property and rights. They exercised socio-economic and legal power over vassals. This power included control over the life, labor, and property of others. In systems based on chattel slavery, the slave owners were the ruling class. They held legal and socio-economic power over the persons, labor, and property of those they enslaved.

Marxist philosophy provides a detailed view of class structures in capitalism. In this system, there are two main dominant classes. The first is the bourgeoisie, also known as the capitalist class. The bourgeoisie own the means of production as private property. The means of production are the tools, factories, and resources used to create goods. The second class is the proletariat, or the working class. Marxists argue that the bourgeoisie subject the proletariat to the exploitation of labor. This exploitation is often justified by the dominant ideology of the ruling class.

Marxism also describes how these power structures might change. To replace capitalism, Marxism seeks to remove the political legitimacy of the bourgeoisie. The goal is to overthrow the bourgeoisie and their state apparatus. This would replace the current system with a state controlled by the working class. This new system is called a worker's state. In Marxist theory, when the proletariat seizes power, it is called a dictatorship of the proletariat. The ultimate objective is the total abolition of all social classes.

In some 20th-century Marxist-Leninist states, a different group emerged. This group was known as the nomenklatura. They replaced the capitalist ruling class in these societies. The nomenklatura acted as administrators of the bureaucracy. They executed the socio-economic functions of the state. Their job was to allocate resources for society according to the directions of the political party. They held control over the means of production through their administrative roles.

Other political thinkers have suggested different ways to handle ruling classes. The sociologist C. Wright Mills distinguished between the ruling class and the power elite. He argued that the power elite are the ones who make decisions in modern capitalist societies. Anarchists, such as Mikhail Bakunin, take a different approach. Anarchists seek to abolish the ruling class entirely. Unlike Marxists, anarchists also want to abolish the state. They believe that even after a revolution, new party leaders might simply become a new ruling class.

In the 21st century, globalization has changed how we view these groups. Some theorists believe a transnational capitalist class has formed. This group is not native to any single country. Instead, they operate within the worldwide political economy. However, some scholars question if a cohesive ruling class even exists today. Mattei Dogan suggests that elites may not form one single class. He argues that social stratification and the specialization of labor make them too divided. This division is a result of the globalized economy.

History also shows how ruling classes can fall. In the 20th century, specific events led to the downfall of powerful groups. Mattei Dogan identified three main drivers for these changes. These drivers include military defeat, political implosion, and the presence of a charismatic leader. These factors contributed to the downfall of the Russian Empire and the Ottoman Empire. These same types of pressures also led to the creation of Vichy France. These examples show that the power of a ruling class is not always permanent.

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