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Qawwali

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Qawwali is a powerful form of Sufi Islamic devotional singing. It originated in South Asia and is deeply connected to Sufi traditions. The music serves as a spiritual bridge. It helps listeners experience mystical love for the Divine. A person who performs this music is called a Qawwal. The music itself is known as Qawwali.

Qawalli at Ajmer Sharif dargah
Qawalli at Ajmer Sharif dargah

While it began in shrines, it has gained massive international popularity. Famous performers like Nusrat Fateh Ali Khan brought it to global audiences.

A Qawwali group is often called a party or a Humnawa. This group typically consists of eight or nine men. They sit cross-legged on the ground in two rows. The front row contains the lead singer and side singers. These musicians often play the harmonium, which is a keyboard instrument. The back row holds the chorus and the percussionists. The chorus of four or five men repeats key verses. They also aid the rhythm by clapping their hands.

Asif musicians 1812
Asif musicians 1812

One percussionist might play both the tabla and the dholak. The tabla is a pair of small drums. The dholak is a larger drum. If there are two percussionists, one may play the tabla while the other plays the dholak.

The history of Qawwali traces back to the late 13th century. A Sufi saint named Amir Khusrow is credited with its creation. He lived during the Delhi Sultanate. Khusrow fused Persian, Arabic, Turkic, and Indian traditions. This fusion created the unique sound we recognize today. Originally, the use of musical instruments was prohibited. Some Sufi saints were very strict about this rule. However, instruments eventually became a standard part of the practice. The harmonium replaced the sarangi because it did not need constant retuning. Some famous schools, like the Qawwal Bachon ka Gharana, moved from Delhi to Pakistan after the 1947 Partition.

Qawwali uses a specific set of song types. A Qaul is a basic ritual song. It contains the sayings of the Prophet Muhammad. This song often opens or closes a session. A hamd is a poem that praises Allah. This usually follows the obligatory hymns. A naat is a song that describes the Prophet Muhammad. After the naat, singers often perform a manqabat. This is a song of praise for Imam Ali or a Sufi saint. In Shi'a gatherings, a marsiya may be sung. This is a lamentation regarding the death of Imam Husayn's family.

Qawalli at Ajmer Sharif dargah
Qawalli at Ajmer Sharif dargah

Many Qawwali songs are ghazals. A ghazal is a love song made of independent couplets. These songs use metaphors to express spiritual longing. For example, singers might mention wine or drunkenness. In Qawwali, these are metaphors for spiritual joy or knowledge. A scorned lover represents a soul longing for God. There are also kafis, which are poems in Punjabi, Seraiki, or Sindhi. Some singers also perform a munajaat. This is a song of prayer or thanks to Allah. These songs help maintain a religious focus during the performance.

The musical structure of a Qawwali is very deliberate. It usually begins with a gentle instrumental prelude on the harmonium. This is followed by the alap. The alap is a long, improvised melody using single notes. Next, the lead singer performs preamble verses. These verses are often unrhythmic and improvised. When the main song begins, the percussion and clapping start. The music is based on a Raga from Hindustani classical music. The tempo and passion build steadily. This build-up is meant to induce a hypnotic state in the audience. Some singers even use sargam, which is singing the notes of the scale.

Qawwali is a highly skilled and disciplined art form. Performers often receive hereditary training. They learn within a brotherhood or a Sufi teaching circle. This training requires literacy to understand the complex poetry. The songs can be extremely long. One commercial recording by Aziz Mian lasts over 115 minutes. Nusrat Fateh Ali Khan had songs exceeding 60 minutes. While traditionally a male profession, the art is changing. Female singers like Abida Parveen have gained great popularity. This shows how the tradition continues to evolve in the modern world.

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File:Qawalli at Ajmer Sharif dargah.jpg
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Asif musicians 1812.jpg
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