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Natural philosophy

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Natural philosophy is the systematic, research-based study of nature and the physical universe. It focuses on understanding the cosmos while ignoring any supernatural influence. For much of history, this field served as the precursor to what we now call modern science. It was a branch of philosophy, which at the time meant all rational fields of study. This included topics like physics, biology, chemistry, and astronomy. Today, these subjects have become distinct scientific disciplines with their own specialized methods.

To understand how natural philosophy works, one must look at how it seeks explanations for natural phenomena. It is distinguished from natural history, which is primarily qualitative and descriptive. Natural philosophy involves reasoning and, after the era of Galileo, quantitative reasoning. It seeks to explore the cosmos by any means necessary to understand the universe. Some thinkers, like René Descartes, used a system called mind-body dualism to define its scope. He argued that everything categorized as "matter" is deterministic and natural. Therefore, matter belongs to natural philosophy, while the "mind" falls outside its domain.

Natural philosophy can be divided into many specific areas of study. Major branches include astronomy and cosmology, which examine nature on a grand scale. It also includes etiology, which is the study of intrinsic and extrinsic causes. Other branches cover the study of elements, matter, and physical quantities. Philosophers also explored the study of chance, probability, and randomness. Mechanics is another vital branch, focusing on the translation of motion and change. Finally, it includes the philosophy of space and time and the study of relations between physical entities.

Planisphæri cœleste
Planisphæri cœleste

The history of this field stretches back to classical antiquity in ancient Greece. Early thinkers known as the *physikoi* attempted to explain the world without using creation myths. For example, Anaximenes believed air was the underlying element of all things. Empedocles identified four "roots" or elements: fire, air, earth, and water. Aristotle later returned empiricism to a primary place by basing his thought on the natural world. He argued that the world is orderly and predictable. He believed every natural object has a "nature" that dictates its customary behavior.

Aristotle introduced a specific mechanism for understanding why things happen using four causes. The material cause refers to the substance or essence an object is made of. The formal cause is the specific material arrangement of that object. The efficient cause is the "agent of change" or the force that causes something to come into being. Finally, the final cause is the reason or purpose for an object's existence. This framework allowed natural philosophers to assign a "why" to the phenomena they observed in the natural world.

Planisphæri cœleste
Planisphæri cœleste

As time progressed, the term natural philosophy underwent significant changes. In 1577, Jacopo Zabarella became the first person appointed as a specialist in natural philosophy at the University of Padua. By the 17th century, Isaac Newton published his famous work, *Philosophiæ Naturalis Principia Mathematica*, in 1687. This title reflects the era's view of the subject as a mathematical study of nature. In the 19th century, the field began to split into modern science. In 1834, William Whewell, a thinker from the University of Cambridge, coined the word "scientist." He intended this term to replace older titles like "natural philosopher."

Planisphæri cœleste
Planisphæri cœleste

Different traditions also viewed the relationship between nature and the spirit in unique ways. In the German tradition, *Naturphilosophie* persisted into the 18th and 19th centuries. Figures such as Goethe, Hegel, and Schelling associated this movement with Romanticism. They viewed the natural world as a giant organism rather than a machine. This contrasted with the mechanical philosophy held by thinkers like John Locke. Even as science became more specialized, some connections remained. By the mid-19th century, natural philosophy often came to mean just physics. Today, the term is still used in degree titles at the University of Oxford and the University of Aberdeen.

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