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Nathuram Godse

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Nathuram Vinayak Godse was an Indian Hindu nationalist and political activist. He is primarily known for the assassination of Mahatma Gandhi in 1948. Godse held strong political beliefs regarding the identity of the newly independent Indian state. He was a member of the Hindu Mahasabha, which is a Hindutva political party. He was also a member of the Rashtriya Swayamsevak Sangh, or RSS. The RSS is described as a right-wing Hindutva paramilitary organization. Godse worked to popularize the ideas of his mentor, Vinayak Damodar Savarkar. Savarkar had formulated the ideology known as Hindutva.

Nathuram
Nathuram

Godse's early life involved unique family circumstances in Maharashtra. He was born on May 19, 1910, to Vinayak Vamanrao Godse and Lakshmi. His father worked as a postal employee. At birth, his parents named him Ramachandra. They did this because they feared a curse targeting their male children. This fear came after they had lost three previous sons. For the first few years, he was raised as a girl. He had his nose pierced and wore a nose-ring. In the Marathi language, a nose-ring is called a "nath." This is how he received the nickname "Nathuram," which means "Ram with a nose-ring." After a younger brother was born, his family began treating him as a boy.

Nathuram
Nathuram

As an adult, Godse became deeply involved in political activism. He attended school in Baramati through the fifth standard. Later, he moved to Pune to study at an English-language school. He eventually dropped out of high school to focus on politics. Godse joined the RSS in Sangli in 1932 as a boudhik karyawah, or ground worker. He also remained a member of the Hindu Mahasabha. He often wrote articles in newspapers to spread his political thoughts. During this time, he worked with M. S. Golwalkar, who later became the RSS chief. They worked together to translate a book called "Rashtra Mimansa" into English.

Nathuram
Nathuram

Godse's political path included several violent attempts against Mahatma Gandhi. In May 1944, he led a group of 15 to 20 young men. They attempted to attack Gandhi with a knife during a prayer meeting in Panchgani. The crowd prevented the attack from succeeding. Gandhi chose not to press criminal charges against Godse. In September 1944, Godse tried to block Gandhi's path near Sevagram. He was arrested with a dagger and made threats against Gandhi's life. Again, Gandhi's policy of not pressing charges meant Godse was released.

The final assassination occurred on January 30, 1948. At 5:05 pm, Gandhi was walking to a prayer meeting at Birla House in New Delhi. Godse stepped out from the crowd and shot Gandhi three times in the chest. The shots were fired at point-blank range. The crowd was left in a state of shock. Herbert Reiner Jr., a vice-consul at the American embassy, rushed forward. He grasped Godse by the shoulders and neck to restrain him. Military personnel eventually disarmed Godse and took him into custody. Godse had plotted this act with Narayan Apte and six other individuals.

Following the event, Godse faced a lengthy legal process. He was tried at the Punjab High Court in Shimla. The trial lasted for more than one year. On November 8, 1949, the court sentenced him to death. Gandhi's sons, Manilal and Ramdas Gandhi, requested that his sentence be changed. However, Indian leaders turned down these pleas for clemency. These leaders included Prime Minister Jawaharlal Nehru and Deputy Prime Minister Vallabhbhai Patel. Governor-General Chakravarti Rajagopalachari also declined the request. Godse was executed at Ambala Central Jail on November 15, 1949.

The assassination had a massive impact on Indian society. Millions of people in India mourned the death of Gandhi. The Hindu Mahasabha faced widespread criticism. The RSS was also temporarily banned following the event. There have been ongoing debates about Godse's political motivations. He claimed Gandhi favored Muslim political demands during the 1947 partition of India. Some scholars describe the assassination as a terrorist act. This is because the violence was used to pursue a specific political goal. Even today, the memory of these events remains a part of Indian history.

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