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Fiqh

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Fiqh is the term used for Islamic jurisprudence. The word itself is Arabic for "deep understanding" or "full comprehension."

Muslim World Introduction
Muslim World Introduction

While many people discuss sharia, there is a distinction between the two. Sharia is considered the divine law revealed by God. Fiqh is the human effort to understand that law through research and practice. Because fiqh is a human endeavor, it is seen as fallible and changeable. In contrast, sharia is viewed by Muslims as immutable and infallible. Fiqh provides a framework for understanding rituals, morals, and social legislation. It also covers economic and political systems within Islam.

To understand how fiqh works, one must look at its two main components. These are known as usul al-fiqh and furu' al-fiqh. Usul al-fiqh refers to the "roots of fiqh." These are the principles of legal interpretation and analysis. Furu' al-fiqh refers to the "branches of fiqh." These are the specific rulings that result from applying the roots.

Actions in Fiqh
Actions in Fiqh

A jurist, known as a faqih, uses a process called ijtihad to derive these rulings. This process of interpretation allows scholars to address new questions. The goal is to understand the divine will through the study of primary sources. A specific ruling in a particular case is called a hukm.

Scholars rely on several sources to build these legal branches. The primary sources are the Quran and the sunnah. The sunnah includes the teachings, words, and deeds of the prophet Muhammad. Muhammad ibn Idris ash-Shafi'i helped codify these principles in his book, ar-Risalah. He identified four main roots of law: the Quran, the sunnah, ijma, and qiyas. Ijma is the consensus of Muslim jurists. Qiyas is the use of analogical reasoning. Over time, other secondary sources were also developed. These include istihsan (juristic preference), urf (local customs), and qawl al-sahabi (sayings of a companion).

The history of fiqh is often divided into eight distinct periods. The first period ended with the death of Muhammad in 11 AH. The second period involved the personal interpretations of the Sahabah, or companions. Between 50 AH and the early second century AH, a competition arose. Traditionalists in western Arabia faced off against rationalists in Iraq. This led to the "golden age" of classical jurisprudence from the early second to the mid-fourth century. During this era, the most significant schools of jurisprudence emerged.

Sunni Streams of Doctrine
Sunni Streams of Doctrine

Later, a "dark age" occurred following the fall of Baghdad in 1258 CE. This lasted until 1876 CE, when the Ottomans codified Hanafi jurisprudence in the Majallah el-Ahkam-i-Adliya.

Different groups follow various schools of thought, or madh'hab. In Sunni Islam, there are four prominent schools. In Shi'a practice, there are two or three main schools.

Madhhab Map3
Madhhab Map3

These schools emerged from the work of many great scholars. For example, Malik ibn Anas wrote the Muwatta to record scholarly consensus. Many famous scholars were connected through teaching lineages. Al-Shafi'i was a student of Malik ibn Anas. Ahmad ibn Hanbal was a student of Al-Shafi'i. These connections helped spread and systematize legal thought across the expanding Islamic state.

The application of fiqh has had a massive historical impact. As Islam spread from West Arabia, jurists used ijtihad to integrate new lands. They often used local customs, or urf, if the practices were just. This pragmatism helped the Islamic state expand quickly and stay organized. The scholars also acted as a counterbalance to political rulers. They used their knowledge to speak out against injustice. This ensured that the legal system remained a tool for social and moral guidance.

In the modern era, the study of fiqh continues to evolve. The 19th century saw juristic revival movements influenced by Western progress. Scholars like Muhammad Abduh and Abd El-Razzak El-Sanhuri were modernists during this time. More recently, an "Islamic revival" has emerged. This movement is based on the development of specifically Islamic states and social sciences. Today, fiqh remains a vital way for people to connect ancient divine principles to modern life.

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File:Sunni Streams of Doctrine.png
Sunni Streams of Doctrine.png
File:Muslim World Introduction.svg
Muslim World Introduction.svg
File:Map of the Legal systems of the world (en).png
Map of the Legal systems of the world (en).png
File:Actions in Fiqh.png
Actions in Fiqh.png
File:Madhhab Map3.png
Madhhab Map3.png
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