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Ethnicity

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An ethnicity is a group of humans who identify with one another. They do this by sharing perceived attributes that set them apart from other groups. These shared traits can include language, culture, or common traditions. They might also share a history, a religion, or a specific social treatment.

Social sciences
Social sciences

Some groups also believe they share a common set of ancestors. Because of these connections, ethnicity is sometimes used interchangeably with the word nation. It is also sometimes used like the word race, though not all ethnicities identify as racial groups.

Groups are not static and can change over time through many processes. People may shift from one ethnic group to another through assimilation or acculturation. This can happen through intermarriage, adoption, or religious conversion. Groups can also change through language shift or amalgamation. Sometimes, a large group divides into smaller subgroups or tribes. This often happens due to physical isolation or endogamy, which is marrying within one's own group.

Kirab budaya
Kirab budaya

Conversely, separate ethnicities can merge to form a panethnicity. The process of creating a new, separate ethnic identity is called ethnogenesis.

Researchers categorize ethnicities based on which identity marker is most important. Ethno-linguistic groups emphasize a shared language or dialect, such as French Canadians. Ethno-national groups focus on a shared sense of national identity, like Austrians. Ethno-racial groups emphasize shared physical appearance, known as phenotype.

Asiatiska folk, Nordisk familjebok
Asiatiska folk, Nordisk familjebok

Other types include ethno-regional groups, defined by geographic isolation, and ethno-religious groups, like Sikhs or Mormons. Finally, ethno-cultural groups emphasize shared traditions. Many people belong to multiple categories at once. For example, an Armenian might share a language, a religion, and a specific citizenship.

The word "ethnic" has a complex history rooted in the Greek word "ethnos." In early antiquity, the term could refer to a large host of men or even a flock of animals. In Classical Greek, it meant a unique people group or a tribe. During the Hellenistic period, the meaning narrowed to refer to "foreign" or "barbarous" nations. In the 18th century, it was often used to mean paganism. By the 19th century, it returned to meaning something peculiar to a specific nation or race. The specific term "ethnic group" was first recorded in 1935. It eventually entered the Oxford English Dictionary in 1972.

Ancient history provides early examples of how people defined their groups. Around 480 BC, the historian Herodotus laid the foundation for ethnography. The ancient Greeks used the name "Hellenes" to describe their own ethnicity. Herodotus noted that Greek identity was defined by shared descent and shared language. It was also defined by shared sanctuaries, sacrifices, and customs.

Assyriankhigga
Assyriankhigga

However, not all Greeks defined identity by blood. The speaker Isocrates argued that the name "Hellenes" suggested intelligence and culture rather than just a race. This shows that even in antiquity, the definition of a group could shift.

Scholars have long debated the true nature of ethnic identity. Early 20th-century primordialists believed ethnic groups were real, enduring phenomena from the distant past. In contrast, the instrumentalist approach views ethnicity as a political strategy. This view suggests groups use identity to gain wealth, power, or status.

Watching you (Bangladesh)
Watching you (Bangladesh)

Other debates exist between constructivism and essentialism. Constructivists believe identities are products of recent historical forces. Essentialists, however, see them as categories that define social actors. These debates help us understand how identity functions in a changing world.

Modern social scientists have added deeper layers to these theories. Max Weber argued that ethnic groups were "artificial" or social constructs. He believed that a shared sense of community actually created the group. He also noted that group formation was often driven by a desire to monopolize power. In 1969, anthropologist Fredrik Barth changed the field with his work on boundaries. He argued that ethnicity is not about being isolated from others. Instead, he focused on the interface between groups and how they negotiate identity through social processes of exclusion and incorporation.

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File:Social sciences.svg
Social sciences.svg
File:Kirab budaya.jpg
Kirab budaya.jpg
File:Asiatiska folk, Nordisk familjebok.jpg
Asiatiska folk, Nordisk familjebok.jpg
File:Olentzero, Beasain.jpg
Olentzero, Beasain.jpg
File:Sami family Finland 1936.jpg
Sami family Finland 1936.jpg
File:A Fundação da Pátria Brasileira (Eduardo Sá, 1899).jpg
A Fundação da Pátria Brasileira (Eduardo...
File:Watching you (Bangladesh).JPG
Watching you (Bangladesh).JPG
File:Assyriankhigga.jpg
Assyriankhigga.jpg
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