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Essays (Montaigne)

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The *Essays* of Michel de Montaigne are a massive collection of writings. They consist of three books and 107 individual chapters. These chapters vary greatly in their length. Montaigne wrote them in Middle French within the Kingdom of France. The collection is more than just a book of ideas. It is a way of testing the self. The title comes from the French word *essais*. This word means "attempts" or "tests." This choice of name is very important. It shows that Montaigne did not aim to educate others. He did not try to prove a single truth. Instead, he used the essays to examine many different topics. He wanted to reflect on the diversity of opinions. He also wanted to explore the limits of human knowledge.

Montaigne used a very specific method to write his essays. He wrote in a conversational and informal style. He mixed highly literate vocabulary with popular local slang. This made his writing feel like a real discussion. In his early work, the essays were formal and structured. Some were quite short, such as "Of prognostications." However, his later essays became much longer and more complex. He would freely associate one topic with another. This allowed him to conduct a searching inquiry into various issues. He looked at every issue from many different points of view. To support his thoughts, he used quotations from many ancient texts. He often cited works in Ancient Greek, Latin, and Italian. These included the works of Plutarch and the text *De rerum natura* by Lucretius.

The content of the essays is incredibly broad. Montaigne’s stated goal was to describe himself with utter honesty. He called this approach *de bonne foi*, or "in good faith." He wanted to record the traits of his own character and humours. He viewed the insight into human nature as a byproduct of this introspection. His topics ranged from the very profound to the very trivial. He wrote about "Of Sadness and Sorrow" and "Of Conscience." He also wrote about "Of Smells" and "Of Posting." The subject of "Posting" refers to the sending of letters. Even though his ideas were profound, he thought his subject was small. He once wrote that his book was a "frivolous and vain" subject.

Montaigne lived during the French Wars of Religion from 1562 to 1598. This was a time of conflict between Catholics and Protestant Huguenots. During this era, Protestant authors used reason to challenge Church doctrine. Some Catholic scholars responded by using skepticism. They used skepticism to discredit all reason and scholarship. Montaigne embraced this skeptical view of the world. He never found certainty in his inquiries into man or things. He mistrusted both human reason and human experience. He reasoned that humans are finite while truth is infinite. Because of this, humans cannot grasp the full reality of truth. He believed absolute truth could only come through divine revelation.

Montaigne’s work evolved through constant revision over many years. He wrote and revised the essays from approximately 1570 to 1592. He was a very heavy editor of his own work. Sometimes he only inserted a single word. At other times, he added entire new passages. Scholars use letters to track these different stages of writing. "A" marks passages from 1571 to 1580, published in 1580. "B" marks passages from 1580 to 1588, published in 1588. "C" marks passages from 1588 to 1592, published in 1595. A special version called the Bordeaux Copy exists today. It is kept at the Municipal Library of Bordeaux. This copy shows his final intentions through his own handwriting.

Montaigne held many unique views on life and society. He expressed his philosophical skepticism in a long essay. This essay is titled "An Apology for Raymond Sebond." In it, he embraced the philosophy of Pyrrhonism. He believed we cannot trust our own reasoning. He argued that thoughts simply occur to us without our control. He also believed humans are not superior to animals. Regarding education, he favored concrete experience over abstract knowledge. He believed students should not just accept facts uncritically. He also opposed the colonization of the Americas. He deplored the suffering it caused to native people.

The influence of the *Essays* is still felt today. They were a major work of French philosophy until the Enlightenment. His style and thought influenced both French and English literature. The Scottish journalist J. M. Robertson noted a connection to Shakespeare. He argued that Montaigne influenced the plays of William Shakespeare. This influence can be seen in language, themes, and structures. Even modern leaders have honored his legacy. Former French president François Mitterrand was once pictured holding the *Essays*. His portrait shows him facing the camera with the book open. The work remains a vital study of the human experience.

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