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Ernest Gellner

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Ernest André Gellner was a highly influential philosopher and social anthropologist.

Prague from Klementinum
Prague from Klementinum

He was born in Paris on December 9, 1925. His parents were an Austrian Jewish couple from Bohemia. They were urban intellectuals who spoke German. Gellner grew up in Prague, a city he described as stunningly beautiful. This city was part of Czechoslovakia at the time. However, the political situation changed everything for his family. In 1939, when Gellner was only 13, the rise of Adolf Hitler in Germany forced them to leave. They moved to St Albans in England to find safety.

His journey through higher education was interrupted by war and political shifts. At age 17, he earned a scholarship to Balliol College, Oxford. He studied Philosophy, Politics, and Economics, which is often called PPE.

Balliol College Feb 2005
Balliol College Feb 2005

During his studies, he paused to serve in the 1st Czechoslovak Armoured Brigade. He participated in the Siege of Dunkirk between 1944 and 1945. After the war, he briefly attended university in Prague. He saw signs of a communist takeover there. Because of this, he decided to return to England. He finished his degree at Balliol in 1947 with first class honours and won the John Locke prize.

Gellner's academic career was marked by deep intellectual challenges. He began as an assistant in Edinburgh in 1947. In 1949, he moved to the London School of Economics (LSE). He served as a Professor of Philosophy, Logic, and Scientific Method at the LSE for 22 years. Later, he spent eight years as the William Wyse Professor of Social Anthropology at the University of Cambridge. He was a member of the British Academy, elected in 1974. He also belonged to the American Academy of Arts and Sciences. His work often challenged closed systems of thought.

One of his most famous early achievements involved linguistic philosophy. In 1959, he published his first book, *Words and Things*. This book provided an analytical critique of how philosophers used language. It specifically targeted the work of thinkers like Ludwig Wittgenstein and J. L. Austin. The book caused a massive controversy in the academic world. It sparked a month-long correspondence in *The Times*. Some philosophers, such as Gilbert Ryle, refused to review his work. Ryle argued that Gellner's style was too abusive for academic study. Despite this, the book brought Gellner great fame.

Gellner also made major contributions to social anthropology. He moved away from strict empiricism to develop new frameworks. He studied various cultures, including the Berber people in tribal Morocco. His book *Saints of the Atlas*, published in 1969, explored political order outside of a state. He also examined Soviet Marxist anthropology and the traditions of Max Weber and Émile Durkheim. His work helped bridge the gap between sociology and philosophy. He was known as a vigorous intellectual who could engage with many different civilizations.

Perhaps his most significant contribution was his theory of nationalism. In his 1983 book, *Nations and Nationalism*, he proposed a new way to understand this concept. Gellner argued that nationalism is a political principle. It holds that the political unit and the national unit should be the same. He believed nationalism became a necessity due to the rise of the modern, industrial world. In older, agricultural societies, rulers did not need everyone to be culturally the same. However, modern work is highly technical. It requires people to have standardized skills and common communication.

Because industrial society requires constant growth and specialized training, culture must be standardized. This creates a need for the state and the culture to match perfectly. This process makes nationalism a sociological necessity rather than just an idea. Gellner's work helped explain why modern states strive for cultural homogeneity. He later returned to Prague in 1993 to head the Center for the Study of Nationalism. This center was part of the Central European University. He worked there to study nationalism in post-communist Eastern Europe. He died in Prague on November 5, 1995, shortly before his 70th birthday.

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