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Animal consciousness

life science Maturity 13-18 Next article →

Animal consciousness refers to the state of being aware of oneself or the external world.

Glass-of-water
Glass-of-water

This concept covers many different experiences. In humans, consciousness includes sentience, which is the ability to feel. It also includes subjectivity, or having a personal perspective. Other parts include wakefulness and having a sense of selfhood. Scientists and philosophers study whether animals share these specific qualities. Understanding this is vital because it influences how humans treat other living beings.

Psittacus erithacus -Norway -pet-8a
Psittacus erithacus -Norway -pet-8a

Defining consciousness is a major challenge for researchers. Many experts use the term in different, sometimes ambiguous ways. Some define it as being aware of an external object. Others see it as being aware of internal states. In 2004, eight neuroscientists noted that a precise definition is still missing. They explained that we do not yet know how consciousness emerges from brain activity. We also do not know if it can emerge from non-biological systems like computers. Because of this, the term has not yet become a strictly defined scientific unit.

Philosophers have debated the nature of the mind for centuries. One major debate involves the mind-body problem. This examines the relationship between the mind and physical matter. Some follow dualism, which says the mind and body are separate. Others follow monism, which says they are aspects of the same thing. René Descartes was a famous proponent of Cartesian dualism in the 17th century.

Jan Baptist Weenix - Portrait of René Descartes
Jan Baptist Weenix - Portrait of René Descartes

He believed humans alone possessed a non-physical mind. He viewed animals through a mechanistic model, seeing them as machines without true consciousness.

Another complex theory is called epiphenomenalism. This theory suggests that mental experiences are caused by physical brain processes. However, these mental experiences do not actually drive physical actions. Thomas Henry Huxley used a famous analogy to explain this in 1874.

He compared consciousness to the whistle on a steam locomotive. The whistle makes noise, but it does not help the engine move. This view suggests that thoughts are just side effects of neural activity. This idea was later used by behaviorists like Ivan Pavlov and B.F. Skinner to focus on observable responses.

Proving animal consciousness is difficult because of the "problem of other minds." Animals cannot use human language to describe their inner lives. The philosopher Thomas Nagel addressed this in a famous essay. He used the example of a bat to show this limitation.

Magpie in Madrid (Spain) 87b
Magpie in Madrid (Spain) 87b

Nagel argued that we can never truly know what it is like to be a bat. We can study a bat's brain and its behavior. However, we can never actually experience the world from the bat's own perspective. This makes it hard to rigorously prove the nature of their subjective experience.

Scientific research has progressed significantly over the last century. In 1927, Harvey Carr argued that we must understand human awareness to understand animal awareness. By 1985, researchers suggested using experiments and observation to track how self-consciousness develops.

Theories of brain evolution scheme
Theories of brain evolution scheme

A major turning point occurred in 2012 with the Cambridge Declaration on Consciousness. A group of neuroscientists signed this to assert that humans are not unique. They stated that non-human animals, including all mammals and birds, possess the neural substrates for consciousness.

Octopus shell
Octopus shell

They also noted that many other creatures, such as octopuses, may possess these same neural structures.

Recent developments show growing scientific support for animal awareness. In 2024, more than 500 scientists signed the New York Declaration on Animal Consciousness. This declaration states there is strong support for consciousness in mammals and birds. It also suggests it is a realistic possibility in many other vertebrates and invertebrates. These scientific findings have real-world consequences for animal ethics. For example, Bernard Rollin noted that U.S. veterinarians were often taught to ignore animal pain before 1989.

Vimar - Le Boy de Marius Bouillabès - Illustration p31
Vimar - Le Boy de Marius Bouillabès - Illustration p31

Today, these declarations call for scientific considerations to be included in decisions that affect animals.

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Psittacus erithacus -Norway -pet-8a.jpg
File:Jan Baptist Weenix - Portrait of René Descartes.jpg
Jan Baptist Weenix - Portrait of René...
File:Vimar - Le Boy de Marius Bouillabès - Illustration p31.jpg
Vimar - Le Boy de Marius Bouillabès -...
File:Glass-of-water.jpg
Glass-of-water.jpg
File:PurkinjeCell.jpg
PurkinjeCell.jpg
File:Taeniopygia guttata -Karratha, Pilbara, Western Australia, Australia -male-8 (2).jpg
Taeniopygia guttata -Karratha, Pilbara,...
File:Theories of brain evolution scheme.png
Theories of brain evolution scheme.png
File:Magpie in Madrid (Spain) 87b.jpg
Magpie in Madrid (Spain) 87b.jpg
File:Octopus shell.jpg
Octopus shell.jpg
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