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Whang-od

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Whang-od Oggay is a master mambabatok, a traditional tattooist from the Kalinga province in the Philippines.

Whang-od tattooing
Whang-od tattooing

She belongs to the Butbut people of the Tinglayan region. For many years, she was known as the last traditional tattooist of her generation. Her work preserves the ancient culture of her people through skin art. This art form is called batok, a hand-tapped tattooing method. It is a vital part of Kalinga identity and history. Whang-od has become a global symbol of indigenous Filipino heritage.

The process of batok is a physical and rhythmic ritual. To create the ink, the artist mixes charcoal with water. This dark mixture is then tapped into the skin using a thorn. The thorn often comes from a calamansi or pomelo tree. The artist uses a small tapping tool to drive the thorn into the skin. This ancient technique has been used for over a thousand years. It is much more painful than using a modern electric tattoo machine. The artist must be very precise to ensure the geometric patterns are clear.

Traditional Kalinga tattooing is divided into different practices for men and women. For men, the practice is called fi-ing. Historically, male Butbut warriors earned these tattoos on their chests and arms through combat. They received specific designs to mark their deeds, such as an eagle for a successful battle. For women, the practice is known as fatok. These tattoos are used to show beauty and wealth. When a woman receives fatok, her family often pays the artist with a piglet or a bundle of harvested rice called dalan.

Grace Palicas doing a facial tattoo
Grace Palicas doing a facial tattoo

Whang-od’s career began when she was only 15 years old. She learned the craft from her father, who was a master tattooist. In Kalinga history, only men with a specific tattooing ancestry were allowed to learn. Whang-od was a rare exception because her father recognized her immense talent. Later in her life, she changed tradition again by choosing only women as her apprentices. This broke the long-standing patrimonial tradition of passing the skill only to men. Her community accepted this change, allowing the art to reach new people.

Each design used in batok carries deep symbolic meaning from indigenous stories. For example, the python scale tattoo is very sacred to the Butbut people. It traces back to a noblewoman named Lagkunawa and the hero-god Banna. Whang-od herself was tattooed as a teenager with a ladder and a python. These symbols connect the wearer to the spiritual history of the region. Today, her designs use basic geometric shapes and patterns found in nature. Even though the context of war has changed, the symbols remain powerful.

Whang-od has seen her village change from a remote area to a tourist destination. In 2015, she was earning at least Php 5,000 a day from visitors. She often serves between twenty and thirty customers every single day.

20240214-PBBMEnrileWhangOd-ph1
20240214-PBBMEnrileWhangOd-ph1

In April 2023, she made history by appearing on the cover of Vogue Philippines. This made her the oldest living person to ever grace the cover of that magazine. She has received the Dangal ng Haraya Award from the National Commission for Culture and the Arts. She was also nominated for the National Living Treasures Award, known as Gawad Manlilikha ng Bayan.

The future of batok depends on the passing of knowledge to the next generation. Whang-od is training several successors, including her grandniece Grace Palicas and Ilyang Wigan. She is also teaching about twenty young girls the basics of the craft. To symbolize this continuity, her signature tattoo is now three dots. These dots represent Whang-od and her two primary apprentices. While some complex traditions like chanting might fade, her students keep the physical art alive. This ensures that the culture of the Kalinga people continues to thrive in a modern world.

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File:20240214-PBBMEnrileWhangOd-ph1.jpg
20240214-PBBMEnrileWhangOd-ph1.jpg
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