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Twelver Shi'ism

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Twelver Shi'ism is the largest branch of Shia Islam. It is a belief system centered on the leadership of the Imams. These leaders are viewed as divinely appointed successors to the prophet Muhammad. Twelvers believe these Imams possess special authority to guide the Muslim community, known as the Ummah. They are seen as exemplary humans who rule with justice. The Imams are also believed to preserve and interpret Islamic law, or Sharia. Furthermore, they are thought to understand the esoteric, or hidden, meanings of the Qur'an.

Central to Twelver theology is the concept of Ismah. This term means "protection" and refers to the infallibility of the Imams. Because they are protected, the Imams are believed to be free from error and sin. This status is established through nass, which is a divine decree. This decree is passed from Muhammad to his successors. The words and deeds of the Imams, along with the sunnah of Muhammad, serve as a model for all followers. This ensures that the community has a perfect guide for both spiritual and political life.

The term "Twelver" refers to a specific lineage of twelve male descendants of Muhammad. This line begins with Ali ibn Abi Talib and concludes with Muhammad al-Mahdi. Because of this belief, the group is also called the Imamiyyah. This name highlights their focus on the infallibility of the Imams. Another name used is Ja'fari. This comes from Ja'far al-Sadiq, the sixth Imam. He is credited with presenting a significant legal treatise. His teachings helped form the foundations of Shia jurisprudence, or the study of religious law.

Kerbela Hussein Moschee
Kerbela Hussein Moschee

The history of Twelver Shi'ism involves many periods of development and crisis. In the early years, supporters of Ali were known as the Shiites of Ali. During the first century, the city of Qom became a settlement for the Shia. In the eighth and ninth centuries, religious sciences flourished. This was aided by the translation of scientific and philosophical books into Arabic. Under the ruler al-Ma'mun, the Shia experienced more freedom from political pressure. This allowed for deeper intellectual debates and the expansion of religious views.

During the tenth century, the Baghdad school became a center for theological growth. Scholars like Al-Shaykh al-Mufid worked to integrate different ideas. He used Mu'tazili theology to help form Twelver thought while maintaining the importance of revelation. Later, Shaykh al-Tusi established the bases of reasoning in Shia jurisprudence. He founded the practice of Ijtihad, which is the use of reasoning to derive legal principles. His work, al-Mabsut, helped bring religious law into a new period of structured reasoning.

Mirror writing2
Mirror writing2

In the thirteenth century, the School of Hillah emerged as a new learning center. Following the collapse of the Abbasid dynasty in 1256, the Mongols ruled the region. This period allowed the scholars in Hillah to develop more rationalistic traditions. Ibn Idris al-Hilli suggested that 'aql, or human reason, could be a source of law. Later, al-Muhaqqiq al-Hilli introduced qiyas, or analogy, into the legal process. This movement gave a definite shape to Shia jurisprudence and helped separate sound traditions from weak ones.

A major shift occurred in 1501 when Isma'il I established the Safavid dynasty in Iran. He declared Twelver Shi'ism as the official state religion. This transformed Iran into a major center for Imami jurisprudence. Scholars like Karaki helped establish great seminaries, or Hawzas, in cities like Qazvin and Isfahan. Later, the School of Isfahan integrated philosophy and mysticism. The scholar Mulla Sadra created a synthesis of theology, philosophy, and Sufi studies. This intellectual tradition was passed down through his students to followers in Iran and India.

Today, Twelver Shi'ism is a global faith with approximately 170 to 220 million followers. It is the state religion in Iran. It also represents most of the population in Iraq and Azerbaijan. Significant minorities live in Bahrain, Lebanon, India, Pakistan, and Afghanistan. There are also Twelver communities in Saudi Arabia, Kuwait, Oman, and the United Arab Emirates. While they share some beliefs with other groups, like the Isma'ilis, Twelvers are distinct. They specifically uphold Muhammad as the "Seal of the Prophets" and reject the changing of Sharia laws.

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