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The Second Sex

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The Second Sex is a monumental work of feminist philosophy. It was written by the French existentialist philosopher Simone de Beauvoir.

Second sex
Second sex

She researched and wrote the text over 14 months between 1946 and 1949. The book consists of two distinct volumes. The first volume is titled "Facts and Myths." The second volume is titled "Lived Experience." This work served as a primary inspiration for second-wave feminism. It was highly controversial and was even banned by the Vatican.

Beauvoir's central argument focuses on the concept of the "Other." She asks the fundamental question, "What is woman?" She argues that man is treated as the default human being. Consequently, woman is defined only in relation to him. Beauvoir suggests that humanity is viewed as male. This means man defines woman not as an independent person, but as a relative to himself. This creates a social structure where woman is the "Other."

In the first volume, Beauvoir examines biology and history. She describes the relationship between ovum and sperm in various creatures. This includes fish, insects, and mammals. She looks at how women are subordinated through reproduction. Beauvoir argues that biological facts must be understood within a larger context. This context includes economic, social, and ontological factors. She rejects the ideas of thinkers like Sigmund Freud and Friedrich Engels. While Engels claimed private property caused women's defeat, Beauvoir finds his claims unsupported. She suggests two main factors instead: participation in production and freedom from reproductive slavery.

Beauvoir traces the historical domination of women through many eras. She notes that in ancient Greece, women were treated almost like slaves, except in Sparta. In ancient Rome, women had more rights but still faced sex-based discrimination. She also examines the role of Christianity. Beauvoir argues that the Church and its clergy often served to subordinate women. During the nineteenth century, the Industrial Revolution allowed women to work outside the home. However, they were often paid very little for their labor. She also notes the growth of trade unions and women's suffrage movements.

In the second volume, Beauvoir analyzes the lived experience of girls and women. She observes that boys are often called "little men" at age three or four. In contrast, a girl's destiny is imposed by society. Beauvoir argues that girls do not have an innate "maternal instinct." She describes how puberty and menstruation impact a girl's consciousness. She also explores the complexities of marriage and housework. Beauvoir views marriage as an institution that can oppress both men and women. She describes housework as a division of labor that can be ungratifying.

Beauvoir also discusses the impact of motherhood and pregnancy. She describes pregnancy as something that can make a woman feel like a passive instrument. This can lead to what she calls "maternal sadomasochism," which creates guilt in daughters. She also examines the lives of women in different roles. This includes discussions on prostitution and the status of "hetaeras," who could gain more individual recognition. She even looks at the experience of aging and menopause. For some, this stage brings solitude or the choice to live through grandchildren.

Finally, Beauvoir connects these individual experiences to broader philosophical themes. She discusses how various male writers create myths about women. She mentions authors like D.H. Lawrence, André Breton, and Paul Claudel. These writers often portray the "ideal" woman as a way to reveal the man's own self. Beauvoir believes that the absence of female elements in literature is symptomatic of social issues. She concludes that women's historical insignificance has doomed them to inferiority. For Beauvoir, the only way for women to find true equality is to work for their own liberation.

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