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Sokei-an

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Sokei-an Shigetsu Sasaki was a pivotal figure in the history of Zen Buddhism in the West. Born in Japan in 1882 as Yeita Sasaki, he became a Rinzai monk. He is best known for founding the Buddhist Society of America in New York City in 1930. This organization later became the First Zen Institute of America. Sokei-an was a pioneer among Japanese masters who lived and taught in the United States. He was a primary provider of Direct Transmission in the country. This method involves passing wisdom directly from one soul to another.

Sokei-an utilized a specific teaching mechanism to guide his students. His primary method was sanzen, which is a personal interview between a teacher and a student. During these sanzen sessions, the teacher would present the student with a koan. A koan is a paradoxical story or riddle used to provoke deep thought. He also delivered Dharma talks, which often took the form of a teisho. Unlike many other Zen teachers, he did not focus on zazen, or seated meditation. He also did not hold sesshins, which are intensive periods of meditation. Instead, he relied on the Hakuin system of teaching through koans.

His approach to Zen was distinct from traditional Japanese monasticism. Sokei-an had no interest in the strict, regimented training found in many monasteries. In those traditional settings, individuality is often suppressed to create a unified group. He preferred a method that did not require students to move like a "school of fish." He did not use the physical corrections common in strict establishments. Sokei-an believed in a more direct, personal connection to the truth. He wanted to bridge the gap between spiritual concepts and the earthy reality of life.

Sokei-an's early life involved many different disciplines and roles. His father was a Shinto priest who taught him Chinese and Confucian texts. After his father died when he was fifteen, he became an apprentice sculptor. He eventually studied at the Imperial Academy of Art in Tokyo. He also served briefly in the Japanese Imperial Army during the Russo-Japanese War. After the war ended in 1906, he married his first wife, Tomé. The couple moved to California as part of a fourteen-person Zen delegation.

Life in America was often difficult for Sokei-an during his early years. In Hayward, California, his group attempted to farm strawberries, but they had little success. He later moved to Oregon and Seattle, where he worked as a picture frame maker. In Seattle, he also wrote essays for various Japanese publications. By 1916, he moved to Greenwich Village in Manhattan, New York. There, he worked as a janitor and a translator. He also spent time sculpting Buddhist images and repairing art for Tiffany's.

Sokei-an faced significant challenges during World War II. Following the attack on Pearl Harbor, the FBI arrested him as an "enemy alien." He was taken to Ellis Island and later moved to an internment camp in Fort Meade, Maryland. During his time in the camp, he suffered from high blood pressure and several strokes. He was eventually released on August 17, 1943, due to pleas from his students. He returned to New York City to continue his work with the Buddhist Society of America. In 1944, he married an American woman named Ruth Fuller Everett.

Many notable figures were influenced by Sokei-an's teachings. The famous writer Alan Watts was one of his students in the late 1930s. Watts described Sokei-an as a bridge between the spiritual and the earthy. Other students included Mary Farkas, Ruth Fuller Sasaki, and Samuel L. Lewis. Sokei-an died on May 17, 1945, after many years of poor health. His ashes are interred at Woodlawn Cemetery in the Bronx. His legacy continues through the First Zen Institute of America and the many students he trained.

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