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Islamic fundamentalism

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Islamic fundamentalism refers to revivalist and reform movements among Muslims. These movements aim to return to the founding scriptures of Islam. Followers often seek to interpret the Quran, Hadith, and Sunnah in a literal and originalist way. They may also seek to remove non-Islamic influences from their lives. Many believe that societies and governments should return to the fundamentals of the Islamic system. This concept is complex and involves many different viewpoints and definitions.

There are different ways to understand how these movements function. One approach involves the use of ijtihad, which means independent reasoning. This is used to reach legal decisions within Sunni law. Some thinkers view these movements as a subset of Islamism. In this view, fundamentalists are the most conservative element among Islamists. They place an overwhelming emphasis on jurisprudence, or the study of law. For these followers, the law is the most essential component of their faith.

Scholars identify two main types of Islamic fundamentalism among Sunni Muslims. The first type is known as traditionalism, or the Doctrinists. Traditionalists accept the continuity between the Quran and the Sunnah and their commentaries. They practice taqlid, which means they follow established schools of religious law. They refuse to innovate or add new ideas to the faith. The second type is reformism, also called Originalists. Reformists criticize existing traditions and popular religious practices that they see as superstitions. They aim to cleanse the faith by returning strictly to the Quran and Sunnah.

History provides several examples of these movements throughout different eras. In the 18th century, Shah Waliullah Dehlawi in India led reformist efforts. During the same period, Ibn Abdul Wahhab led movements in the Arabian Peninsula. In the late 19th century, the Salafiyya movement spread across many Arab countries. This movement acted as a bridge between fundamentalism and Islamism. Scholar Sayyid Rashid Rida believed the decline of Muslim power was caused by Western philosophy and imperialism. In the 20th century, figures like Sayyid Qutb and Abul Ala Mawdudi became prominent names in these discussions.

There is significant debate regarding the term "Islamic fundamentalism" itself. Some scholars, like John Esposito, argue the term is ambiguous. He suggests it carries a Western-centric lens based on Christian ideas. He prefers the terms "Islamic revivalism" or "Islamic activism." These terms are rooted in the Islamic traditions of Tajdid (revival) and Islah (reform). In Iran, supporters of Ayatollah Khomeini used the word bonyadegar to translate the English term. Other observers see Islamism and fundamentalism as synonyms in modern American usage.

Differences exist between fundamentalism and political Islamism in several areas. Islamists often focus on social and political action to change society. They may view Sharia law as a political project. They often support women's education and participation in public life, provided they follow certain customs. In contrast, fundamentalists are often more interested in personal religious practice. They may be less interested in modern Western models of politics or economics. Some fundamentalists may also seek to limit the public space to the mosque and the family.

Because of these many layers, the subject remains a major topic of study. Historian Ira Lapidus describes it as an umbrella term for a wide variety of movements. Some of these movements are pluralistic, while others are exclusivist. Some are peaceful, while others are political or authoritarian. Some favor science, while others are anti-scientific. This diversity shows that there is no single way to practice these beliefs. Understanding these distinctions helps clarify the complex role of religion in modern global politics.

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