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Feng Youlan

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Feng Youlan was a major Chinese philosopher, historian, and writer. He played a vital role in reintroducing Chinese philosophy to the modern world. Many people in the West knew him by his English name, Fung Yu-lan. His work helped connect ancient Chinese thought with modern ways of thinking. He studied how people understand the world and how they develop morality.

Feng's philosophical method involved combining different traditions. In 1939, he introduced a system called Xin Lixue, or New Rational Philosophy. This system was a form of neo-Confucian metaphysics. He took certain ideas from twelfth-century neo-Confucianists like Cheng Yi and Zhu Xi. He also used concepts from Taoism, such as *li* and *tao*. Feng analyzed these ideas using Western philosophical traditions. He used Western logic to develop a rationalistic version of these old ideas. He also used this method to explain human moral development.

Feng's education spanned both China and the United States. He was born on December 4, 1895, in Tanghe County, Henan. He studied at the China Public School in Shanghai from 1912 to 1915. Later, he attended Chunghua University and Peking University. Between 1915 and 1918, he studied Western philosophy and logic alongside Chinese philosophy. In 1919, he traveled to the United States on a Boxer Indemnity Scholarship. He studied at Columbia University and met the pragmatist philosopher John Dewey. Feng earned his PhD from Columbia in 1923. His thesis was titled "A Comparative Study of Life Ideals."

Throughout his career, Feng held several high-level academic positions. He taught at Jinan University, Yenching University, and Tsinghua University. From 1934 to 1938, he served as the Chair of the Department of Philosophy at Tsinghua. In 1948, he served as the President of Tsinghua University. He also worked as a visiting professor in the United States. He taught at the University of Pennsylvania and the University of Hawaii. These roles allowed him to share Chinese thought with a global audience.

One of Feng's most significant achievements was his historical writing. In 1934, he published his most influential work, *A History of Chinese Philosophy*. This work consisted of two large volumes. It examined the history of Chinese thought from a specific viewpoint. This viewpoint was influenced by Western philosophical fashions of that time. Some scholars, like Peter J. King, noted a positivist tinge in his descriptions. Despite this, the book became the standard work in its field. It helped reignite a global interest in Chinese philosophy.

Feng's life was shaped by intense political and social changes. In 1935, he visited the Soviet Union and saw radical social changes. His speeches about communism drew the attention of the police under Chiang Kai-shek. He was arrested and spent time in jail. During the Second Sino-Japanese War, many universities fled to find safety. Tsinghua, Peking, and Nankai universities moved to Hengshan and then to Kunming. This created the Southwest Associated University. Feng later returned to China after teaching in the U.S. in the late 1940s.

After returning to China, Feng faced new political challenges. He initially felt optimistic about the new government and studied Marxist–Leninist thought. However, the political situation did not meet his early hopes. By the mid-1950s, authorities began attacking his philosophical approach. He was forced to repudiate much of his earlier work. He even had to rewrite his *History of Chinese Philosophy* to fit the ideas of the Cultural Revolution. Despite these hardships, Feng refused to leave his country. He lived through these difficult times and eventually saw a relaxation of censorship. He died in Beijing on November 26, 1990.

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