Many Christians follow a plan for worship. 
Many Christians follow a plan for worship. 

Christian liturgy is a set of steps for worship. 

Christian liturgy is a special pattern for worship. 
There are many different types of these services. One major kind is called a communion liturgy. These services celebrate the Eucharist. 
Many services share common parts and steps. 
History shows these patterns have deep roots. The Bible mentions morning and evening worship. This helped families honor the Lord's Day. In the book of Exodus, God commanded daily offerings. These were made in the morning and at twilight. Psalm 92 also talks about giving thanks to God. It mentions singing praises in the morning and at night. An early church figure named Eusebius of Caesarea wrote about this. He said it was a sign of God's power. He noted that hymns are sent up to God all over the earth.
Some people also practice the Divine Office. This is a way to mark the hours of the day with prayer. 
Christian liturgy refers to a structured pattern of worship. 
One major category is the communion liturgy. These services specifically celebrate the Eucharist. 

Different denominations use various names for these services. Lutheran churches in Europe often use the term Mass. In North America, Lutherans may use "Divine Service" or "Holy Communion." The Anglican tradition uses terms like "The Lord's Supper" or "Holy Eucharist." Many Protestant traditions, such as the Methodist or Reformed denominations, use "orders of worship." Some groups, like Pentecostal or non-denominational churches, follow a fixed order but vary more from broader traditions. In the mid-to-late 20th century, the Liturgical Movement helped many "Mainline" Protestant traditions develop similar patterns. These groups often draw from ancient sources to find a unified pattern of Word and Sacrament.
Many Western liturgical churches share common elements. 
A central part of many liturgies is the Eucharist. This section is often divided into two halves. The first half is usually open to all members of the church. The second half is the celebration of the Eucharist proper. This is often open only to baptized believers in good standing. During this time, the priest performs the Consecration. The priest says an "anaphora," which is a eucharistic prayer or "great thanksgiving." This prayer asks God to manifest the bread and wine as the Body and Blood of Christ. The anaphora also includes expressions of sacrifice in remembrance of the crucifixion.
Another significant practice is the Divine Office. This is the act of marking the hours of each day with prayer. In the Western Catholic Church, this is called the Liturgy of the Hours. Historically, there were eight specific hours for prayer. These were Matins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline. In monasteries, Matins was held before dawn. Sext was held at noon, and Compline was said before bedtime. The Second Vatican Council eventually ordered the suppression of the Prime hour. Anglican churches simplified these into Morning Prayer and Evening Prayer.
The Byzantine Rite also follows a daily cycle of seven non-sacramental services. This cycle begins with Vespers at sunset. Other services include Compline, the Midnight Office, and Matins, which ends at dawn. The cycle also includes the First, Third, Sixth, and Ninth Hours. In the Maronite Church, the liturgical day begins at sundown. Their first office is the evening office of Ramsho. This is followed by the night office of Sootoro and the morning office of Safro. These various systems allow believers to sanctify different parts of their daily lives through prayer.
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