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Catharsis

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Catharsis comes from the Ancient Greek word *katharsis*. It means purification or cleansing.

The term describes the process of expressing thoughts and emotions to achieve renewal. This process aims for a state of emotional restoration. Originally, the Greeks used the word for physical purification. In medicine, it can refer to the evacuation of menstrual fluid. It can also describe substances that accelerate defecation.

Aristotle was the first to apply the term to the mind. He wrote about this in his works *Politics* and *Poetics*. He compared the mental effects of music and tragedy to physical cleansing.

In dramaturgy, catharsis refers to a specific effect on an audience. A play arouses negative emotions like pity and fear. The audience then expels these emotions. This release can make the viewers feel happier or more balanced.

Scholars have debated the exact mechanism of this emotional release. Some, like F. L. Lucas, prefer the word purgation. He suggests the soul is purged of excessive passions. Others, such as Lessing, view it as a purification of balance. He believed tragedy brings pity and fear into a virtuous mean. This means people learn to feel emotions at proper levels.

A different view is intellectual clarification. This theory suggests the pleasure of drama comes from learning and inference. This idea gained recognition among scholars in the twentieth century.

Ancient religious and philosophical traditions also used the term. In Platonism, catharsis is part of the soul's ascent to knowledge. It helps the soul move beyond the senses. Neoplatonists like Plotinus and Porphyry focused on eliminating passions. Plotinus distinguished between civic virtues and cathartic virtues. Civic virtues concern material existence and social order. Cathartic virtues allow the soul to contemplate the Mind, or *Nous*.

This process helps the soul assimilate to the divinity.

History shows that purification rituals were very old. The word appears in the works of Homer. Some believe the term comes from the Semitic word *qatar*, meaning to fumigate. Ancient Greeks used specific rituals to cleanse blood-guilt. One method involved the blood of a sacrificed piglet. This blood would wash over a person to cleanse them.

A similar ritual was found on an artifact from Canicattini. It showed a ritual used to cure madness caused by a transgression.

In the late 1800s, catharsis became central to psychology. Jakob Bernays wrote about Aristotle's views on drama. This influenced the Austrian psychiatrist Josef Breuer. Breuer used hypnosis to treat patients with intensive hysteria. Patients recalled traumatic experiences while under hypnosis. Expressing these repressed emotions relieved their symptoms.

Breuer's work with Sigmund Freud led to the book *Studies on Hysteria*. This 1895 publication introduced the world to psychoanalysis. Freud later used free association instead of hypnosis.

Some modern thinkers actively try to avoid catharsis in art. Bertolt Brecht believed catharsis made audiences passive. He thought it was a tool for the bourgeois theater. Brecht designed his "epic theatre" to prevent emotional resolution. He used a distancing effect called *Verfremdungseffekt*. This was intended to force the audience to take political action.

Similarly, Augusto Boal called this type of catharsis harmful. He created the Theater of the Oppressed to empower people. He wanted to remove the gap between the actor and the spectator.

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