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Setsubun

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Setsubun is a Japanese festival that marks the seasonal division. It represents the day just before the first day of spring in the traditional calendar. While the old calendar varied, the celebration is now typically held on February 3. Setsubun is part of the larger Spring Festival, or Shunbun no Sekku. The name literally means "seasonal division." It serves as a time to drive away the previous year's bad fortunes. People use various rituals to clear away evil spirits for the year to come.

The most famous ritual is called Mamemaki, or bean-throwing. During this ceremony, people use roasted soybeans known as mamemame. One person, often the male head of the household, throws the beans out the front door. Sometimes, beans are thrown at a family member wearing an Oni mask. An Oni is a type of demon or ogre. People often shout a chant during this process. The beans are believed to symbolically purify the home. This act drives away misfortune and bad health. Afterward, people eat roasted soybeans for good luck. They eat one bean for every year of their life, plus one extra bean for the new year.

There are many different ways to observe Setsubun across Japan. In some households, the ritual is performed by a man born in the corresponding zodiac year. In other areas, people visit Shinto shrines or Buddhist temples instead of staying home. In Kyoto, apprentice geisha perform special dances during the festival. They may throw packets of roasted soybeans to the crowds. At large shrines, priests might throw packets containing gold or silver foil. These packets can also hold money, sweets, or candies. At the Sensō-ji temple in Tokyo, nearly 100,000 people attend the annual festivities.

The history of Setsubun is very long. It began as a Chinese custom introduced to Japan in the 8th century. An old history book, the Nihon Shoki, says the event was held at the court in 706. At that time, the ritual used peach branches, walking sticks, and clay figures of cows and children. The modern custom of bean-throwing began during the Muromachi period, which lasted from 1336 to 1573. A legend from the 10th century tells of a monk on Mt. Kurama. He reportedly escaped misfortune by blinding a spirit with roasted beans. The word for bean, mame, sounds like the phrase "to destroy the devil." This connection likely encouraged the bean-throwing tradition.

Food plays a central role in the seasonal celebrations. A special sushi roll called Eho-maki is eaten on this day. In the Kansai area, people eat the entire uncut roll in silence. They must face the most auspicious direction of the year to pray for prosperity. This custom began in geisha districts during the Edo and Meiji periods. The popularity of Eho-maki grew nationwide in 1989 due to marketing by a convenience store chain. Other regional foods include seasonal sake brewed with ginger. In the Tōhoku region, people may eat peanuts instead of soybeans. Other areas eat konjac, sea cucumber, or even whale.

Other unique traditions exist to protect the home. During the Edo period, people began decorating gates with holly sprigs and roasted sardine heads. The thorns of the holly and the smell of the sardines were meant to scare away evil spirits. This practice relates to the Shinto concept of a Shimenawa, which is a sacred rope. A Shimenawa hung on a gate marks a boundary of purification. During this time, the spirit world was thought to be very close to the physical world. People would bring tools inside to prevent spirits from harming them. They even balanced rice cakes on windowsills to prepare for the new season.

Setsubun also features a tradition of role reversal. Because it is a day set apart from the rest of the year, people sometimes wore disguises. Girls might wear the hairstyles of older women, and vice versa. This practice of cross-dressing or wearing disguises was also seen among geisha. Even the social order changed, as people who were normally shunned were welcomed to perform plays. These performers were thought to take evil spirits away with them. Today, the festival remains a vital way for people to connect with the changing seasons and seek a fresh start.

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File:Setsubun 2006 Kobe.jpg
Setsubun 2006 Kobe.jpg
Samukawa Shrine - Kanagawa - mamemaki -...
File:Kinpusenji Setsubune 2018a.jpg
Kinpusenji Setsubune 2018a.jpg
File:Setsubun, hiragi iwashi.JPG
Setsubun, hiragi iwashi.JPG
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