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Pir Roshan

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Bāyazīd Khān Ansārī was a significant religious and revolutionary figure of the 16th century. He is most commonly known as Pīr Rōshān or Pīr Rōkhān. He was an Ormur warrior and a Sufi Pir, which is a spiritual leader. Pīr Rōshān is famous for founding the Roshani movement. This movement gained many followers in areas that are now part of Pakistan and Afghanistan. He was also a talented writer and a creator of language systems. His work helped develop Pashto literature and writing.

Pīr Rōshān was a pioneer in Pashto linguistics and literature. He wrote a book called Khayr al-Bayān. This is one of the earliest known books written in Pashto prose. To make writing easier, he created a specific Pashto alphabet. He derived this alphabet from the Arabic script. He added 13 new letters to the existing characters. A modified version of this very alphabet is still used to write Pashto today. Although his mother tongue was Ormuri, he was highly multilingual. He wrote in Pashto, Persian, Urdu, and Arabic.

The expansion of the Roshani movement involved a structured system of teaching. Pīr Rōshān began his teaching career at the age of 40. His message was initially well received by the Mohmand and Shinwari tribes. He then spread his ideas to the Khalil and Muhammadzai tribes in the Peshawar valley. To grow his movement, he sent out missionaries known as khalifas. These disciples traveled to many parts of South and Central Asia. For example, Dawlat Khan was sent to Emperor Akbar with the book Sirat at-Tawhid. Another disciple, Khalifa Yusuf, carried the book Fakhr at-Talibin to the ruler of Badakhshan. Others, like Mawdud Tareen and Arzani Khweshki, spread the message to Balochistan, Sindh, and India.

Pīr Rōshān's life was marked by intense conflict with the Mughal Empire. He assembled Pashtun tribesmen to fight against the Mughal emperor, Akbar. This resistance was a response to Akbar's continuous military agitations. The Mughals viewed him as a threat and called him Pīr-e Tārīk. Because of his strong religious influence, Akbar sought help from other religious figures. These figures included Pir Baba and Akhund Darweza. The conflict eventually turned into open rebellion when Akbar proclaimed Din-i Ilahi. Pīr Rōshān led several successful battles, but his forces were eventually routed in Nangarhar by General Muhsin Khan.

The military struggle reached a peak in the mid-1580s. In late 1585, Emperor Akbar sent Zain Khan Koka and Birbal to crush the rebellion. In February 1586, a major disaster occurred for the Mughals near the Karakar Pass. A Yusufzai lashkar, led by Kalu Khan, killed about 8,000 Mughal soldiers, including Birbal. However, during this period of fighting, Pīr Rōshān was killed near Topi. His death was followed by further heavy fighting in 1587. There, Mughal general Man Singh I defeated a Roshani force of 20,000 soldiers and 5,000 horsemen.

The Roshani movement did not end with the death of its founder. Pīr Rōshān's five sons continued the fight against the Mughals. His youngest son, Pir Jalala, survived because he was only 14 when captured. He was pardoned by Akbar and later became a leader of the movement. The Roshani followers in places like Waziristan, Kurram, and Nangarhar fought for about a hundred years after Pīr Rōshān died. His descendants, such as Ahdad Khan and Abdul Qadir, continued to lead uprisings. A truce was finally brokered during the reign of Emperor Shah Jahan. This agreement was made between Akbar's grandson and Bayazid's great-grandson.

Historians and scholars have different views on the legacy of Pīr Rōshān. The historian Vincent Smith described the movement as a "Pashtun renaissance" against Mughal rule. Other 19th-century scholars called the movement a sect. They believed the group held ideas about the transmigration of souls. Some modern historians with left-wing views see him as a reformer. They suggest he fought against conservative values among the Pashtuns. Regardless of the interpretation, his impact on Pashto prose and identity remains significant. His ability to use both the sword and the pen shaped the history of the region.

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