Some people own small shops. 
Some people own small shops. 


The petite bourgeoisie are people who run small businesses. 


The petite bourgeoisie is a special group of people in society. 

This social class has a unique way of acting. In stable times, they often try to act like the upper class. They strive to imitate the lifestyle and morals of the haute bourgeoisie. This group sits in a middle position in the economy. They are not quite the workers, but they are not the richest owners either. They occupy a space between big business and the working class. This position can sometimes feel very unsteady for them. They want to keep their property and their way of life.
History shows us how this group has changed over time. The term comes from the French Revolutionary period. It describes a part of the middle class in Western Europe. In the mid-19th century, Karl Marx used the term in his work. He called them "smaller capitalists" in The Communist Manifesto. Marx believed this group might eventually disappear. He thought they would sink into the working class. This might happen because they cannot compete with huge modern industries. New ways of making things can also make their skills less valuable. 
Many thinkers have studied the struggles of this group. Some say their hard situation can lead to political unrest. For example, the theorist Trotsky said fascism finds its people here. He believed big capital ruins the middle classes. This leaves them feeling angry and desperate. Historian Richard Pipes said the Nazi Party had many petite bourgeoisie members. However, by 1934, workers had become the largest group in that party. Wilhelm Reich also wrote about how these groups supported fascism in Germany. He looked at how family businesses and social rules shaped them.
Literature also gives us a look at this class. The philosopher Søren Kierkegaard thought they lacked imagination. He felt they focused too much on worldly things. The writer Henrik Ibsen wrote plays about their social rules. Bertolt Brecht also wrote about the petite bourgeois mind. Even today, this group plays an important role in our world. James C. Scott says they help with new inventions. For instance, software startups often create ideas that big firms buy. Small shops also provide many helpful services to their communities. 
The petite bourgeoisie is a specific social class within a larger economic system. 

To understand this class, one must look at how they operate economically. While members of the petite bourgeoisie may hire employees, they usually work alongside them. This is a major difference from the haute bourgeoisie, who primarily manage the wealth created by others. The petite bourgeoisie also have a unique political and social identity. During periods of stability, they often try to imitate the lifestyle of the upper class. They strive to follow the same morality and social conduct as the haute bourgeoisie. This desire to emulate the high class helps define their social presence. They act as a bridge between the very wealthy and the working class.
The history of this term reaches back to the French Revolutionary period. It originally described a sub-stratum of the middle classes in Western Europe. In the mid-19th century, the German economist Karl Marx used the term academically. He used it to identify the socio-economic stratum of small shopkeepers and self-employed artisans. In his famous work, *The Communist Manifesto*, he referred to them simply as "smaller capitalists." Marx believed this group was destined to change as the economy developed. He predicted they would eventually sink into the proletariat. He argued that their small amount of capital could not compete with modern industry. Additionally, new production methods could make their specialized skills worthless.
Because of these economic pressures, the petite bourgeoisie often face great instability. They are squeezed between the power of big business and the pressure of the working class. Marxist theorists suggest this instability can lead to political shifts. For example, Leon Trotsky argued that fascism finds its primary human material in the petty bourgeoisie. He believed that big capital ruins the middle class and leaves them with no way out. This creates a sense of indignation and despair. Fascists can then divert this anger away from big capital and toward the workers. This process places the middle class at the disposal of their own enemies.
Historical examples show how these political tensions play out in real life. Historian Richard Pipes noted that the Nazi Party originally consisted mainly of the petite bourgeoisie. However, by the end of the 1920s, workers began joining the party in large numbers. By 1934, workers had actually become the largest occupational group in the party. Another thinker, Wilhelm Reich, studied the rise of fascism in Germany. He argued that the middle class was a hotbed for political reaction. He pointed to the importance of the patriarchal family in small businesses. He believed these family-run enterprises were often self-exploiting and socially conservative.
Many writers and philosophers have also examined the petite bourgeoisie through art and literature. 
Despite these criticisms, the petite bourgeoisie play an indispensable role in modern society. James C. Scott points out that they have existed throughout most of civilized history. He notes that many people desire to become small property owners for the autonomy it provides. This desire for land and ownership has driven many mass movements. Economically, this class is vital for invention and innovation. For example, many software startups are part of the petite bourgeoisie. These small firms develop new ideas that are later bought by much larger companies. Small shopkeepers also provide many unpaid social services to their local communities.
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