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New Criticism

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New Criticism was a major formalist movement in literary theory. It dominated American literary criticism during the middle decades of the 20th century. This movement focused on the idea of a self-contained aesthetic object. This means a poem or story is viewed as a complete unit. It does not need outside information to be understood. The movement emphasized close reading to find how a work functions.

Scholars used this method to study the internal structure of texts. They believed the meaning and the form were intimately connected. This approach changed how literature was taught in universities.

To perform a New Critical analysis, scholars used a technique called close reading.

This process involves the careful, exacting scrutiny of a specific passage. A critic examines formal elements like rhyme and meter. They also look at setting, characterization, and plot. The goal is to find how these parts create a unified theme. Critics specifically search for paradox, ambiguity, irony, and tension. These elements help establish the single best interpretation of the text. By focusing on these details, the critic treats the text as an autonomous object.

New Criticism introduced several specific concepts to separate art from external factors. W. K. Wimsatt and Monroe Beardsley introduced the "intentional fallacy." This concept argues that an author's intended meaning is irrelevant to analysis. The words on the page are the only important evidence. They also introduced the "affective fallacy." This idea suggests that a reader's personal emotional response is not a valid way to analyze a text.

These ideas aimed to make literary study more objective. They wanted to move away from subjective or emotional appreciation. By doing so, they hoped to create a more systematic method of criticism.

The movement grew as a reaction to older academic traditions. Previously, philological and literary history schools were the standard. These older schools focused on the history of individual words. They studied how words related to ancient or foreign languages. They also looked at the biographical circumstances of authors. New Critics felt these external factors distracted from the poem itself. They also disliked the literary appreciation school of thought. That school focused on the moral or beautiful qualities of a text. New Critics viewed that approach as too much like Romanticism.

Several key figures shaped the history of this movement. The movement took its name from John Crowe Ransom's 1941 book, *The New Criticism*. Ransom taught at Kenyon College and influenced many students. Other major contributors included Cleanth Brooks, Allen Tate, and Robert Penn Warren. T. S. Eliot was also a very influential figure. His essays helped develop the "theory of impersonality." He also wrote about the "objective correlative." These ideas helped form the New Critical canon. The movement reached its peak during the Cold War decades. It was widely used in American high schools and colleges between 1950 and the mid-1970s.

The impact of New Criticism can be seen in its lasting tools. While it is no longer the dominant model, close reading remains fundamental. It provides a foundation for many subsequent theories. These include structuralism, post-structuralism, and deconstruction theory. It also relates to New Testament narrative criticism.

However, the movement faced many criticisms from other scholars. Some argued that New Critics ignored the social function of literature. Others said the movement treated texts as if they were divorced from history. Feminist theory and post-colonial theory also disagree with New Critical methods. These newer theories focus on identity, politics, and personal experience.

Despite these disagreements, the debate between schools continues to grow our understanding. For example, the reader-response school focuses on the reader's role. Stanley Fish criticized the New Critics in his 1970 essay, "Literature in the Reader." He argued that the reader helps create the work. Cleanth Brooks responded to these critiques in 1979. He argued that New Criticism and reader-response theory could actually complement each other. He believed the reader is essential for "realizing" a poem or novel. However, he warned that relying only on individual taste could reduce literature to mere psychology.

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