A mihrab is a special spot. It is in a mosque wall. It shows which way to face. This helps people pray. It can be very pretty. 
A mihrab is a special spot in a mosque. It is a niche in the wall. This spot shows the way to Mecca. This helps people know which way to face when they pray.
Some mihrabs are very pretty. They may have gold or colorful art. Some have patterns like leaves. 
Long ago, they were simple. They were just a stripe of paint. Now, they are often grand. They help people focus on prayer.
A mihrab is a special part of a mosque. It is a niche, or a small hollow, in the wall. This niche shows the qibla. The qibla is the direction of the Kaaba in Mecca. Muslims face this way when they pray. The wall with the mihrab is called the qibla wall.
Long ago, mihrabs were very simple. They might be just a stripe of paint. Later, a leader named Al-Walid I ordered a curved niche. This became the first concave mihrab. The oldest marble one still exists today. It is kept in a museum in Iraq.
Many mihrabs are beautiful. They use art to honor God. Some have patterns of leaves or shapes. 

A mihrab is a special niche found in the wall of a mosque. This hollow space is very important for prayer. It shows the direction of the qibla. The qibla is the direction of the Kaaba in Mecca. Muslims face this way when they pray together. The wall that holds the mihrab is called the qibla wall. To the right of the mihrab, you might see a raised platform called a minbar. This is where a leader named an imam speaks to the people. 
The word mihrab has many interesting possible origins. Some scholars think it comes from old words for a part of a palace. It might have meant a throne room for a king. The prophet Muhammad used the word to describe his own private prayer room. This room also let him enter the mosque easily. In some traditions, the word was used for the most sacred part of a building. Other ideas link the word to religious rituals or even a place of battle.
In the early days, mihrabs were very simple. They were often just a flat stone or a stripe of paint. In the Prophet's Mosque in Medina, a stone once marked a wall facing Jerusalem. In the year 624 CE, the direction changed to Mecca. Later, a leader named Al-Walid I ordered a curved niche to be made. This was the first concave mihrab. This new shape became a standard feature in mosques everywhere.
Many beautiful mihrabs exist around the world today. Some are decorated with geometric patterns or leaves. Many use calligraphy, which is beautiful writing of holy words from the Qur'an. In the Great Mosque of Córdoba, the mihrab is huge. It is so big that it takes up an entire room! 

History shows us how these structures have changed over time. The oldest surviving curved mihrab is made of marble. It is now kept in the Iraq Museum. It might have been made in northern Syria a long time ago. In Ottoman mosques, people often placed brass or copper candlesticks near the mihrab. These decorations helped make the space feel even more special for the people who came to pray.
A mihrab is a specialized architectural niche located within the wall of a mosque. Its primary function is to indicate the qibla. The qibla is the direction of the Kaaba in Mecca, which Muslims face during prayer. The specific wall containing this niche is known as the qibla wall. To the right of the mihrab, there is often a raised platform called a minbar. This is the place where an imam, or prayer leader, addresses the congregation. 
The etymology, or the study of the word's origin, is quite complex. Scholars have proposed many different explanations for the term mihrab. Some suggest it comes from Old South Arabian roots referring to a part of a palace. Other theories link it to Ethiopic words meaning a sanctuary or temple. Some Arabic lexicographers believe the root relates to war or fighting. This led to interpretations of the mihrab as a "fortress" or a place of battle against Satan. However, many scholars believe the word originally meant a special room in a house, such as a throne room.
In the early history of Islam, mihrabs were quite different from what we see today. They often consisted of simple stone panels or even just a stripe of paint on the wall. In the Prophet's Mosque in Medina, a stone initially marked a wall facing Jerusalem. This was the first qibla. In 624 CE, the orientation changed to face Mecca. During the reign of the Umayyad caliph Al-Walid I, the governor Umar ibn Abd al-Aziz ordered a concave niche to be built. This became the first concave mihrab, known in historical texts as a mihrab mujawwaf.
This concave design eventually became a standard feature in mosques across the Muslim world. One of the earliest documented concave mihrabs was added to the Umayyad Mosque of Damascus between 706 and 715 CE. Another was added to the Mosque of 'Amr ibn al-'As in Fustat around 710–711 CE. The oldest surviving marble concave mihrab is currently held in the Iraq Museum. It likely dates to the 8th century and may have been moved from northern Syria to Baghdad by the Abbasids. This ancient piece features spiral columns and a scalloped, shell-like hood.
Modern mihrabs vary greatly in size and decoration. They often serve as a central focal point for the mosque's architecture. Many are decorated with intricate geometric designs, linear patterns, or foliage. Calligraphy is also very common, often using verses from the Qur'an to provide religious devotion. Some designs use dense geometric foliage so that no empty space remains between the patterns. In Ottoman mosques, it was common to see pairs of brass or copper candlesticks flanking the niche. 
Some mihrabs are much more elaborate than a simple niche. The mihrab in the Great Mosque of Córdoba is a famous example. It was commissioned by the Umayyad caliph Al-Hakam II and is so large it occupies an entire room. 

The mihrab also relates to other architectural and religious traditions. Some scholars debate if its shape was influenced by the apse in Christian churches. Others suggest links to the alcove shrines found in Buddhist architecture. The concept of a recessed area for a throne is also a possible connection to royal audience halls. Even in Judaism, the term is sometimes used to describe rooms used for private worship. This shows how the idea of a sacred, recessed space is a recurring theme in many different cultures.
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