Some Christians share their faith. 
Some Christians share their faith with others. 
Evangelism is a way for Christians to share their faith. They want to tell others about the teachings of Jesus Christ. Many people do this to invite others to join the faith. 
There are many ways to share this message. Some people talk in person. Others use books, magazines, or the internet.

Evangelism is the act of sharing the Christian gospel. This means sharing the message and teachings of Jesus Christ. Most people do this to invite others to join the Christian faith. 
There are many ways to share these beliefs. People might have personal conversations or preach to large groups. Some use books, newspapers, or magazines to spread their message.
The word has a very old history. It comes from a Greek word, "euangelion." This word originally meant a reward for a messenger bringing good news. Later, it came to mean the "good news" itself. 
Many groups have been formed to help with this work. In 1792, William Carey founded BMS World Mission in England. In 1899, Gideons International was started to give free Bibles to many places.
Sometimes, people have different ideas about evangelism. Some people call it "proselytism." In the United States, this is protected. However, it is illegal in some other countries. Some people argue that sharing faith is a form of free speech. Others criticize how certain films or public talks are used. These debates show that people have many different views on how faith should be shared.
Evangelism, also known as evangelization or witnessing, is the practice of sharing the Christian gospel. This refers to the message and teachings of Jesus Christ. Most people who engage in this practice do so to convert others to Christianity. 
The term has deep roots in ancient language. It comes from the Koine Greek word *euangelion*. This word originally described a reward given to a messenger for bringing good news. Over time, the word itself came to mean the "good news" being shared. 
There are many different methods used to carry out evangelism. Some people use personal conversations or preach to large crowds. Others distribute Bibles, tracts, newspapers, or magazines.
Various organizations have been founded throughout history to support missionary and evangelistic work. In 1792, William Carey founded BMS World Mission in Kettering, England. In 1814, the American Baptist International Ministries was established in the United States. Hudson Taylor founded OMF International in 1865. In 1893, Walter Gowans, Rowland Bingham, and Thomas Kent founded SIM in Lagos, Nigeria.
Evangelism has also adapted to include specific groups and modern technology. The child evangelism movement focuses on children aged 4 to 14. In the 1970s, a group of athletes called The Power Team used strong-man exploits to share a Christian message. Today, the internet provides many new opportunities for connection. For example, TopChrétien was launched as an evangelical web portal in 1999. In 2007, a student named Christopher Wyatt founded GodTube to share Christian videos. By 2007, there were more than 10,000 Baptist missionaries serving overseas.
Global trends show how widespread these efforts have become. In 1960, more than half of American Protestant missionaries were evangelical. By 2004, South Korea had become the second-largest source of missionaries in the world. This placed them ahead of England and behind the United States. Pentecostalism is another significant movement. It can develop independently in regions like Africa, South America, and Asia. This shows that evangelistic movements are not always driven by foreign residents.
Finally, the practice of evangelism can lead to social and legal debates. Some critics refer to evangelism as "proselytism." While proselytism is protected in the United States, it is illegal in some other countries. Some people argue that sharing faith is a matter of free speech. Others criticize the use of Christian films, suggesting they may have a forced message. However, some distributors argue that all films carry a message and that Christian films are simply works of art. These disagreements highlight the complex relationship between religious expression and public life.
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