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Earnest Hooton

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Earnest Albert Hooton was a prominent American physical anthropologist. Physical anthropology is the study of human biology and how the human body changes over time. Hooton was a widely known public figure who worked for over forty years at Harvard University. He was also a prolific writer and a talented cartoonist. He wrote several popular books, such as Up From The Ape, to explain his scientific views to the public. Hooton even famously adapted a Latin phrase about being human to state that he was a primate. This reflected his deep interest in primatology, the study of primates like apes and monkeys.

Hooton's scientific work had many practical applications in the physical world. During the 1930s, he provided anatomical data to the United States Army. This data helped designers create better-fitting military equipment. His research influenced the design of uniforms, tank helmets, and gas masks. It also helped improve the fit of aircraft seats. Later in his life, he applied these ideas to civilian life. He surveyed commuters at Boston's North Station to study how people sit. He published these findings in his book, A Survey of Seating, to help make train seats more comfortable.

His academic journey began in Clemansville, Wisconsin, where he was born in 1887. He attended Lawrence University and later the University of Wisconsin–Madison. He earned his Ph.D. in 1911 with a thesis on Roman literary evolution. Hooton then won a prestigious Rhodes Scholarship to study at Oxford University in England. While at Oxford, he assisted in excavating Viking boat burials. After receiving a diploma in 1912, he moved to Harvard. There, he served as the Curator of Somatology at the Peabody Museum of Archaeology and Ethnology. His achievements led to his election to the National Academy of Sciences in 1935.

Despite his many successes, Hooton's work on race remains highly controversial. He used comparative anatomy to categorize humanity into different racial groups and subtypes. In 1926, he joined the Committee on the Negro. This group focused on the anatomy of Black people and reflected the systemic racism of that era. The committee published findings in 1937 that compared African babies to young apes. Hooton also played a role in establishing racial stereotypes regarding athleticism and criminality. These views are now recognized as scientifically flawed and deeply biased.

However, Hooton's views on race were complex and sometimes contradictory. He was one of the first to use mathematical criteria for race typology. At the same time, he argued there was no scientific link between race and intelligence. He believed that every racial group contained a full range of people, from geniuses to criminals. He stated that no race held a monopoly on human virtues or vices. He also argued that people should be judged by their deeds rather than their physical appearance. This perspective helped move anthropology away from some 19th-century scientific errors.

During World War II, Hooton proposed a controversial strategy known as the "Hooton Plan." In a 1943 article, he suggested ways to change Germany after the war. His goal was to destroy German nationalism and aggressive ideology. He proposed using German soldiers as paid rehabilitation labor units in devastated areas. He also suggested breaking the German Reich into several smaller states. He believed this would destroy the national framework used for aggression. His plan included encouraging intermarriage to change the social makeup of the region.

Hooton's career spanned a period of massive change in scientific thought. He lived through both World Wars and saw the rise of modern genetics. While he held some outdated views, he also helped transition anthropology toward more modern standards. He advocated for the study of human variability without relying on unfounded biases. He died unexpectedly of a vascular accident while he was teaching. He was survived by his wife, Mary Camp Hooton, three children, and two grandchildren. His legacy remains a mix of practical scientific contribution and deeply problematic social theories.

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