Nepedia
Back to Discover
Advanced Reader
🎨

David Unaipon

arts Maturity 11-13 death dying Next article →

This article covers sensitive topics: death_dying. Parents can manage visibility in Parental Controls.

David Unaipon was a multifaceted Aboriginal Australian leader, inventor, and author.

David Unaipon 1920s
David Unaipon 1920s

He is widely recognized as the first published Aboriginal writer. Born on 28 September 1872, he was a member of the Ngarrindjeri people. The Ngarrindjeri are an Aboriginal nation consisting of eighteen tribes. They lived in the lower Murray River region of South Australia. During Unaipon's early life, the Ngarrindjeri population faced massive decline. Disease and displacement reduced their numbers significantly. In 1834, there were an estimated 8,000 Ngarrindjeri in South Australia. By 1860, only about 2,000 remained.

Point McLeay Mission
Point McLeay Mission

Unaipon grew up at the Point McLeay Mission. This mission was established in 1860 by the Aborigines' Friends Association. The group aimed to convert the Ngarrindjeri to Christianity. His father, James Ngunaitponi, was a significant figure there. James was the first Aboriginal man at the mission to convert to Christianity. He eventually became a Congregational lay preacher. Unaipon's mother was Nymbulda, daughter of a senior Karatindjeri clan man. David was the fourth of nine children. He was viewed as an intelligent child with great academic potential. At age seven, he began attending the mission school.

His education and skills expanded through many different experiences. At thirteen, he moved to Adelaide to serve Charles Burney Young. Young was a farmer, winemaker, and secretary for the AFA. Young encouraged Unaipon to study music, science, and philosophy. Young's wife even taught him how to play the piano. When Unaipon returned to the mission in 1890, he studied widely. He learned Latin and Greek and trained as a bootmaker. He also became the mission's church organist. Later, he worked as a bookkeeper at the mission store. He married Katherine Carter, a Tangani woman, in 1902.

As an inventor, Unaipon possessed a highly scientific mind. He was fascinated by the concept of perpetual motion. Between 1909 and 1944, he registered 10 different patents.

David Unaipon patent
David Unaipon patent

One notable patent was for a new sheep shearing mechanism. He was also a visionary regarding flight. In 1914, he predicted that aeroplanes could work using aerodynamic principles similar to a boomerang. The press recognized his intellect frequently. They gave him titles like "Australia's Leonardo" and "a black genius." He spent much of his time researching at the South Australian Museum.

Unaipon used his voice to share Aboriginal culture and knowledge. He toured Australia as a preacher and public speaker. He spoke at schools and churches about botany and astronomy. He also shared Indigenous folklore and traditions. To fund his travels, he sold pamphlets of his own writing.

Native Legends cover
Native Legends cover

He published several booklets, including *Hungarrda* in 1927 and *Kinie Ger—The Native Cat* in 1928. By 1938, reports showed he had sold between 20,000 and 25,000 copies of his pamphlets. He was a prolific writer of essays, poetry, and stories. His work helped preserve oral traditions from Aboriginal communities.

His literary career faced a significant injustice regarding his manuscript. In 1925, he wrote *Legendary Tales of the Australian Aborigines*. This collection included 29 pieces of writing. These included tales like "Why Frogs Jump into the Water" and essays on marriage customs. Unaipon sold the copyright for these pieces to the publisher Angus & Robertson. However, the anthropologist William Ramsay Smith later took credit for the work.

William Ramsay Smith
William Ramsay Smith

The book was published in 1930 under Ramsay Smith's name. It contained no mention of Unaipon as the true author. Ramsay Smith even edited the prose to sound more scientific and detached.

Unaipon held a prominent position in Australian public life. During the late 1920s, he was one of the most well-known Aboriginal people. The Australian government often called him as their sole spokesperson. He addressed royal commissions regarding the treatment of Aboriginal people. He also assisted in inquiries into the Northern Territory. Unaipon supported assimilationist policies and missionary efforts. He believed in cooperation between white and black races. This stance sometimes caused him to clash with progressive Aboriginal activists. He boycotted the 1938 "Day of Mourning" protest.

Even in his later years, Unaipon remained active and driven. He continued to write until 1959, including his autobiography, *My Life Story*. He was awarded a Coronation Medal in 1953.

David Unaipon 1938
David Unaipon 1938

He worked as a travelling preacher well into his eighties. He eventually retired to Point McLeay to study perpetual motion. He died at Tailem Bend on 7 February 1967. His legacy is officially honored in Australia today. Since 1995, his portrait has appeared on the Australian $50 note. He remains a symbol of immense talent and perseverance.

747 words

Where will your curiosity go next?

Keep exploring at your chosen reading level.

🖼️ Images & Media (7)
File:Point McLeay Mission.jpg
Point McLeay Mission.jpg
File:Native_Legends_cover.png
Native_Legends_cover.png
File:David Unaipon 1938.jpeg
David Unaipon 1938.jpeg
File:William Ramsay Smith.jpg
William Ramsay Smith.jpg
File:David_Unaipon_1920s.png
David_Unaipon_1920s.png
File:David Unaipon patent.jpg
David Unaipon patent.jpg
File:Unaipon c 1934 SLNSW FL19830624.jpg
Unaipon c 1934 SLNSW FL19830624.jpg
More to explore

What is Nepedia?

A free, ad-free encyclopedia for children. Every article is written at five reading levels, so the same page works for a five-year-old and a fifteen-year-old — use the level switcher above to see this one change. No account needed to read.